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When we sin, are we sorry and want to turn from sinful behavior, or do we have a divided heart and want to keep on with the same sinful practices over and over again? One thing that can help us overcome is to spend time in the Word, for it says in Psalm 119, “I treasure your word in my heart, so that I might not sin against you.” The Psalmist goes on to say he will meditate and fix His eyes on God’s ways, delight in His statues and not forget His Word. There is power in the Word and as we meditate on it, we will find ourselves becoming progressively free from those sins that seem to trip us up.
We also find it helpful to focus on the cross. We have a cross in every room of our apartment. When Al and I sit on the sofa together at 5 a.m. to pray, I often lift my eyes to the cross that is by the fireplace and remember the price Jesus paid to set me free and all those for whom we pray. We find in James 4 that we are to submit ourselves to God, purify our hearts, and resist the Devil. When we draw close to God we will hate sin and not want to offend the Lord.
The life of being transformed more into His image is a gradual process and the Lord is so very patient with us. May we learn to accept that we live imperfect lives and confess when we sin, knowing we can only go in His strength and not our own.
Jeremiah was called by God to be a prophet. He became known as “the weeping prophet” because his words of warning were never accepted. He expresses his exasperation. “Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people.” (Jer. 9:1) He had a front row seat to the judgment of God upon his own people.
God gave him a daunting assignment. “I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant” (Jer. 1:9-10). He was to warn both nations and kingdoms of coming judgment. But, he was forewarned, “they did not listen or pay attention; they were stiff-necked and would not listen or respond to discipline” (Jer. 17:23). He had to live with the consequences of a rejected message. He cried, “Oh, my anguish, my anguish! I writhe in pain. Oh, the agony of my heart! My heart pounds within me. I cannot keep silent.” (Jer. 4:19). He know what was coming. “For I have heard the sound of the trumpet; I have heard the battle cry.” (v 21).
He message only hardened their hearts. “But these people have stubborn and rebellious hearts; they have turned aside and gone away.” (Jer. 5:23) It was not easy for the prophet to say, “They are all hardened rebels, going about to slander. They are bronze and iron; they all act corruptly.” (Jer. 6:28)
Imagine if what you had to speak as God’s messenger to people who were characterized as “bronze and iron.” Jeremiah, however had to accept his mission as a “tester of metals.” (Jer 6:27) This seems like a thankless job. But He had God’s assurance, “Today I have made you a fortified city, and iron pillar and a bronze wall to stand against the whole land…….They will fight against you but will not overcome you, for I am with you and will rescue you.” (Jer 1:18-19)
One phrase used by Jeremiah is the word “backsliding.” The implication was the spiritual life of the people was going backward, not forward in the Lord. They were not listening to the call of God to move forward in obedience. Rather they had become enculturated in accommodating their belief and practice with the popular culture. “Your wickedness will punish you; your backsliding will rebuke you; Consider then and realize how evil and bitter it is for you when you forsake the Lord your God and have no awe of me.” (Jer2:19). “‘You have rejected me,'” declares the Lord. “‘You keep on backsliding. So I will lay hands on you and destroy you. I can no longer show compassion.'” (Jer. 15:6). The Lord continued to call the people back. “Return, faithless people; I will cure you of backsliding.” (Jer. 3:22)
One way Jeremiah visualized turning back, was for the people to break up their heartened hearts. “Break up your unplowed ground and do not sow among thorns. Circumcise yourselves to the Lord, circumcise your hearts” (Jer. 4:5) Hosea painted a similar picture, “Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the Lord, until he comes and showers righteousness on you” ( Hosea 10: 12). The people were not paying attention to their hearts.
I wonder with all the talk of a “new vibe” in our culture, if we don’t need to go deeper, plowing up the hardness of our hearts? How far have we backslidden, with hardened hearts. The “new vibe” is only temporary.
Familiar to most of us is Jim Elliot, whose brief life among the Auca Indians of Ecuador ended with his martyrdom, along with four fellow missionaries. He had written in his journal, “God, I pray Thee light these idle sticks of my life that I may burn up for Thee. Consume my life, my God, for it is Thine. I seek not a long life but a full one, like you Lord Jesus.” His life was short for he died at only 29 years of age but he considered the salvation of the lost more important than his comfort or his very life. His wife Elisabeth wrote a biography of her husband and then carried on his work with the very people who had murdered her husband.
I read of others who made sacrifices and took the risk to go where they felt called by God. C.T. Studd was considered the best English athlete of his day. He experienced a renewal of his faith at a crusade and felt called to Africa as an evangelist. Then there was Mary Slessor, a worker in a textile factory in Scotland who, when she came to faith became active in street ministry and witnessed wherever she went. God laid a burden on her heart to go to Nigeria to a cannibalistic, savage tribe. Later she built a mission house, a school and a church, rescued orphans and even adopted some of them. God also used her for intervening in tribal affairs and she became their tribal mediator. Then there was William Carey, a cobbler. When he came to the Lord, he became a lay preacher with a passion for world missions. He went to India and started a school and a college. He mastered many languages, translated the Bible into six of the languages and parts of the Bible into twenty-nine others.
The list could go on and on of those who took a step of faith and risked their lives. They didn’t put limits on what God could do through them. For us also, the ultimate sacrifice is to give our whole selves to God. Who knows what He will do through us?
The enemy, of course, does not want us to flourish and tries to rob us of our freedom. In fact, he often tries to shame us and make us feel bad, not just about what we may have done wrong, but also about who we are. He fills our minds with negative thoughts, whispering words of discouragement and shame. Let us not listen to him, but ask the Lord for forgiveness when we fail or do wrong. Then we can simply trust in His grace and know that He has wiped away all our sin because of the price He paid for each of us on the cross. Paul says in Ephesians 1:7, “Through the blood of His Son, we are set free from our sins. God forgives our failures because of His overflowing kindness.”
It is vital for all of us if we are to flourish that we live by grace and spend time with the Lord. We need to let our roots go down deep into Him rather than depend on our own strength and will power. The Hebrew word for “flourish” could also be translated “to bud or flower.” Earlier, I was looking out the bedroom window while having my devotions to behold the buds on the tree directly in front of me. I knew that soon there would be beautiful blossoms and the tree would look awesome. We also know that it is God who is the source of our fruitfulness, and the Holy Spirit within in us is the reason for the beautiful fruit. Let us not live in shame and emptiness, but grow in grace and flourish as we are connected to Him.
Sadly, many people are distracted by the world and their time is taken up by their phones, T.V., overemphasis on appearance and getting wealthy rather than focused on what is most important. Their time is not spent listening to the Lord or reading the Word, but caught up in just plain busyness. However, we have some good examples like Joseph who listened to the Lord and could interpret dreams, Joshua who listened and received God’s plan for the defeat Jericho, and Paul who listened and became the greatest evangelist. We must quiet down and listen to hear what the Lord has to say to us. What a shallow life we live if we don’t take time for Him! We also need to daily feed on the Word so it will overflow in our hearts, our thoughts, our words.
When we spend time in His presence, we will be changed and have godly character that shows kindness to others, is humble, generous, compassionate and forgiving. Let us not put other things before worship, before reading the Word, before listening to Him, that we may fall more in love with Jesus and experience life everlasting.
It is good for all of us to have someone we can be honest with and open our hearts in self-revelation. We all have struggles and would find it strengthening to have someone listen to our heart and to pray for us. It is humbling but also freeing when we find we are still affirmed by them, even though there are areas in our life in which we still need victory. I remember when my small group didn’t just pray once for me in a specific area in which I needed inner healing, but several times before I had victory. It was so comforting during that process that I knew they were holding me up in prayer rather than judging me.
It is a wonderful gift we can give to one another when we listen and share struggles rather than conceal our faults. There’s something so freeing to know someone loves us, even when they know all about us with all our shortcomings. When we conceal our real selves and don’t let others know us, it is a lonely life. We miss out on what the Lord has for us to be for one another. We are told in James 5:16, “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” It is a beautiful thing to confide in and pray for one another and experience healing. Sometimes healing occurs just in the sharing as we voice it before another; we feel understood, supported and know we will be prayed for. Let us not be reluctant to share ourselves with another caring Christian.
The Lord wants to refine us and as it says in Psalm 66:10, “ For you, O God, have tested us as silver is tried.” The Message says, “He trained us first, passed us like silver through refining fires…pushed us to our very limit, road-tested us inside and out.” The Amplified says, “He wants to prove us, try us as silver is tried, refined and purified.” I’m sure all of us have experienced the heat of the refining fire, as our imperfections are burned. May only the silver remain that we will be ready for whatever He has for us next.
How many times might we hear Christians complain about how busy they are doing work for God? Maybe they don’t come right out and say it, but they are wishing to have more free time and not so many Kingdom responsibilities. We might ask ourselves what our attitude is towards doing work for Him. Do we feel we should be waited on rather than helping and serving others? I know when I worked for my aunt’s family, I didn’t sit down until the meal was served, or relaxed until after the children were bathed, prayers said and in bed. I only did what my aunt asked of me and knew that was my job. No complaints, it was what I was given to do.
As Christ followers, we are given work to do in light of the coming of His kingdom. We are to help the poor and vulnerable, show hospitality, care for widows and orphans, give generously as the Holy Spirit directs us, visit the sick and pray for them, preach, teach and share Jesus, etc. These aren’t just things to do if we feel in the mood to do them, but these are commands from our Lord. Even in our everyday jobs, we are to be lights and bring glory to our Master. Let us remember we are servants ready to do His will with joy.
Parents.com and the New York Post have both reported, “Young boys are reportedly feeling deprived of physical touch and affection, also know as “touch starvation.” It can have a major impact on their emotional and social well-being. Experts like Drs Michael Thompson and Matt Engler-Carlson have noted, “American culture often discourages boys from experiencing nurturing touch, beginning in early childhood and reinforced by media and social norms.”
The deep emotional, physical, and relational toll of affection deprivation has also been named as “skin hunger.” The research of Dr. Kory Floyd has shown that “men who lack affectionate touch report higher rates of depression, anxiety, loneliness, and even immune system issues.” There is a strong correlation between affection deprivation and mental and physical health problems. “Boys who grow up without affectionate touch often internalize the belief that physical closeness is unmanly. As they become fathers, these touch-deprived boys may struggle to express affection toward their own sons. The cycle repeats: men raised without touch become fathers who don’t hug
Boys who are physically affectionate with their fathers are less likely to struggle with substance abuse, have mental health struggles, criminal deviance, and are less likely to engage in sexual promiscuity. Breaking this cycle will require intentional affirming that touch is compatible with masculinity. Anthony Bradley noted, “By fostering emotionally safe spaces and challenging cultural taboos, we can help men reclaim a core part of their humanity and offer their sons what they themselves may have missed.”
Parents should be encouraged to use positive touch intentionally and consistently as a way to foster emotional connection and security. Creating a “family counter-narrative” regarding affection can be a buffer against many of the harmful cultural messages. “The truth is, much of America doesn’t really like boys – and in many cases, not even their own parents do. This needs to change.”
The article listed the following strategies: Overcoming personal discomfort with affection/ Using touch (like hugs) to soothe or connect/ Learning a child’s preferred form of physical closeness/ Normalizing touch through routines and modeling affectionate friendships/ Talking openly about healthy boundaries and cultural differences/ Negotiating age-appropriate forms of affection as boys grow older.
Like many men, I grew up in a culture where men did not show physical affection. My folks were the second generation of Finnish immigrants. They represented an ethic of responsibility and hard work. They simply wanted to provide a healthy, safe environment for their families. As the oldest in my family, I received little physical affection from my father. I absorbed the message that grown men do not show outward affection. It is interesting to note that many of my Italian buddies spoke openly about their affections and were very demonstrative in showing affection.
My personal struggle also involved being a “heart” relating man. I learned to be shy and halting in sharing my affections in my family. When I read Bradley’s article, I certainly could identify with “touch starvation” and “skin hunger.” I agree with the strategies listed above. Over the years I learned to function in the male culture as a “feeling” guy. It meant at times feeling out of place. But it also meant that I have helped men be comfortable with physical touch.
A word of caution on men and “touch starvation.” Be genuine in sharing physical affection. Knowing other men on a deeper level (heart) is helpful. It is vital for men to develop deeper friendships. My testimony – genuine hugs can help a man release a great deal of his negative emotions. There is something about hugging each other that brings freedom.
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