Canaan’s Rest represents a quiet place “set apart” for the purpose of hearing God's voice, growing in intimacy with the Lord, and being renewed in soul and spirit.

Month: December 2009 (Page 3 of 4)

Incarnational Reality

During the Advent Season, as we meditate on the coming of Christ into our world, I would like to share some thoughts concerning “Incarnational Reality.” The truth contained in this phrase became real in my heart through the teaching of Leanne Payne. It made a significant impact in how I viewed my relationship to God.  Colossians 1:27 declares that Christ is “in” us as the hope of glory.  Jesus declared, “On that day you will realize that I am in my Father, and you are in me, and I am in you” (John 14:20).  What this means is that God, who is ultimate , concrete reality, live in you.  Payne puts it this way, “Christ descends to us and into us.  He incarnates us.  We are indwelt, in godded.”  It is that simple and profound.

After all these years I live in the awareness of this truth.  But at first, I had to do some major shifting in my thinking.  I simply was not aware of this truth in my walk with God. I would simply have to ponder this truth, while letting it “sink” into my heart.  To help me, I would put my hand on my heart and just confess in faith that Christ’s presence indwelt within me at my deepest place.  If you have a hard time with this reality, I encourage you to make this a habit in your walk with God.  It can be hard for us as men to get this truth,  because we are so habituated to stay in our head.  In doing so we usually think of God “out there.”  But when we visualize our heart, we are focused on what is “inside.” 

This is the great truth of the incarnation; what we celebrate at Christmas.  God has become flesh in the form of the infant Son of God. C. S. Lewis called this “transposition.”  The greater coming down into the lesser.  Payne observes, “Incarnational Reality has to do with the embodiment of spiritual reality in material form: God in union with man.”  God does not dispise matter.  He has indwelt it, making it hallowed.  “The incarnation has forever hallowed the flesh.”  C. S. Lewis said, “If the whole man is offered to God, all disputes about the value of this or that faculty is, as it were, henceforward out of date.”  So, men, any fear or hatred we have of our body, imagination, intellect or any other part of ourselves is not of God.  We are indwelt by God.  Yes, we are flawed, but God dwells within that which is flawed.  God is not surprised at what he sees in you.  He sees beyond the flaws to who you are in Christ. 

Listen to how Augustine visualized his journey in coming to understand the presence of God in his life. “You were waiting within me while I went outside me, looking for you there, misshaping myself as I flung myself upon the shapely things you made.  You were with me all the while I was not with you, kept from you by things that could not be except by being in you.”  So, men, God waits ever calling us home to himself.  This voice comes from within, at the deepest place.  This is the voice of the beloved calling us home.  Remember we are not being narcissistic, looking into our old self, but rather listening to the voice of God coming from the center of our true self in Christ.  It is again a matter of listening and becoming aware of what is already there.

Dec. 11

Devotions from Leighton Ford’s book The Attentive Life

As shadows start to lengthen, we realize that things don’t last forever and we need to pay more attention to the things that endure.

We begin to wonder what we must let go of. What we need to hold on to closely. What do we need to reach out to more hopefully.

In this season of our lives we begin to see our losses like health, relationships, jobs, and we may sense a time of darkness.

To enter this darkness is to enter into the mystery of God and to the darkness of the unknown.  But it is also a time to know God more deeply. When our hearts break, they break open: then the word of God can enter deeply.

There are many deaths that we die throughout our lives: the death of our youth, of our dreams, of even our ideas of God and our church.  Yet these many deaths may be God’s way of bringing transformation and new life to us.

Just like the 40 days between Jesus death and resurrection and the coming of Pentecost, we must allow our spirit time to grieve the old , to be prepared to let go and receive the gift of the Spirit we need for our new life.

The author suggests for us to 1.Name our deaths. 2.Claim our births. 3.Grieve what we have lost and adjust to the new reality. 4. Do not cling to the old, and let it ascend and give you its blessing. 5. Accept the spirit of the life that you are in fact living.

We may not enjoy the dark times but they can be precisely the times when we have grown most deeply.

May we live this day paying attention to what is important.

Dec. 10th

Devotions from Leighton Ford’s book The Attentive Life
“We must be still and keep on moving.”  T.S. Elliot  

We need to be still because we are not God and He is.

When we are still our knowing comes not from without but from within, or more truly, what I see and experience without is received and illuminated within.

We must just BE before God.

When we are still God can break though the many layers with which we protect ourselves so that we can be poised to listen.

When we are on “automatic” we know many things very partially. In a mindful state we know a few things quite well.  In true contemplation we know one thing at a time deeply. And the many things fuse into one thing.

The paradox of our modern world is that we know so much about so many things, about how things work, but so little about who we are as persons, why we are.

When we reach the midpoint of our lives, we begin more and more to integrate the inner and the outer and discover a hidden wholeness as we begin to become our true selves.

May we stop long enough to pay attention to what God is saying to us, no matter where we are in our journeys. Our times are in His hands.

Dec. 9th

Often at the midpoint of our lives we are susceptible to distractions and fatigue.

Distractions are not necessarily bad if they are divine interruptions by which God gets our attention and turns us in a new direction.  Think of Saul when his life was interrupted by a divine light.  We need to pay attention when we are given a grace-giving distraction. (Example of Mary whose marriage plans were turned upside down by the angel’s announcement!) 

Sometimes important discoveries are made about life, the world, and ourselves from those moments of interruption when our attention is called away to something new.

This kind of distraction is different from the distractibility that diverts us from our true calling.

In fact we can suffer from SADD, a kind of Spiritual Attention Deficit Disorder as we get so busy and fatigue sets in.  We need to stop and realize how much is going on right now that we are missing.

Why don’t we give the Lord our full attention?
When we become overtired, maybe it is because we try to do it all ourselves and are not trusting God’s strength fully enough.

When we are anxious, maybe we don’t trust his goodness and power enough.

When we are apathetic we have not trusted his grace enough

When we are afraid, we have not trusted his love enough.

But when we turn to Him, His all-compassionate love is waiting to stream into our lives.

Dec. 8th

Devotions from Leighton Ford’s book, The Attentive Life
Why is it that we so often let many busy things of life pull us away from the main thing that should get our full attention?

Distraction comes from the Latin word to pull apart. When we are distracted we pull away from what deep down we know is our most fundamental goal, purpose or direction. We become confused by conflicting emotions or worries and get restless. Hurry is the enemy of the life of the Spirit.

Even the church may have so many activities that we are not “physically fit” to join the church!
Distraction splits us down the middle and divides us against ourselves.

Martha was so busy that she missed enjoying the present moment with Jesus. We need to pay attention to both our Martha and Mary parts…we are contemplatives in the midst of life!

Only one thing is needful.

“The things that don’t matter can be regarded with indifference and forgotten

The good things of life take priority.

But the best and deepest are discovered only through attentive waiting.”

You were spoken forth

I want to begin this post by quoting Henri Nouwen. “The spiritual life starts at the moment that you go beyond all of the wounds and claim that there was a love that was perfect and unlimited, long before that perfect love became reflected in the imperfect and limited, conditional love of people.  The spiritual life starts where you dare to claim the first love.”  This first love is, of course, God’s love for us.  Being the beloved of God is not first of all our choice, but that of God.  We were chosen in love and for love.  This is our destiny.  This is our life.  Only when we claim and embrace being chosen “in” and “for” love will our life makes sense.  This sense of belovedness has been put in our hearts by God.  Our journey in life is to claim this belovedness

Robert Mulholland Jr. in his book “The Deeper Journey” makes this point, in drawing our attention to Eph 1:4.  The NIV reads, “For he chose us in him before the creation of the world to be holy and blameless in his sight.”  Mulholland points out that “chose” literally means “to speak forth.”  He observes, “If you were to call on a member of a group to come forward and assist you in some activity, you would be speaking them forth from the rest of your options.  You would be choosing them.”  So when you put “spoke forth” together with, “before the foundation of the world” we are talking about something taking place before the foundation of the world.

As a wild man, let the truth of this scripture speak to your heart.  You and I were “spoken forth” out of the Father’s love for us before the foundation of the world.  “You are,”  states Mulholland, “a beloved child of God, spoken forth out of the heart of God’s love before the foundation of the world.”  We spoken forth, not only that we might know the love of God, but that we might find perfect wholeness in loving union with God.  For at the center of our being, the voice of  Jesus, the beloved, is continually calling us home, to the place of union with him

The  awareness that I have been  “spoken forth” as the beloved of God has found new meaning for me in what Mulholland calls the, “the cruciform love of God,”  that is, Christ suffering and death for me.  Listen to these words from Mulholland.  They can be a revelation for you. “When we turn away from God’s love and become self-referenced beings, false selves, God’s love continues to enfold us and indwell us, now as a cruciform love at the heart of our false self.  Even when we are must alienated from God by our self-referenced life, we are still beloved.”  Men do you get this!!!  I know, I finally am getting it.  The wonderful truth is that when I drift away in my sinful inclinations and desires, God’s cuciform love is at the center suffering for me and calling me home.  Men, Jesus does not leave.  He is at the center.  Remember when you claim your belovedness, that is who you are.  You are the beloved of God, even in your waywardness.  God’s love is not dependant on your behavior or understanding.  Praise the Lord.  Claim this reality for yourself today.

Dec. 7th

Devotions from Leighton Ford’s book  The Attentive Life

Too often we hurry through our day and rush into things rather than doing things thoughtfully and will a whole-hearted attention. Much of the time we are only half looking, and half seeing and too  preoccupied with our thoughts to live in the present.

Before we launch into each day it is important that our “root system” is in place, that we are rooted and grounded in love.

Is our root system deep, wide, long and strong enough to withstand the pressures of each day?  It is most important that we abide and stay connected to the Vine so we can be fruitful and at home with Him.

To abide is not to settle down and forget the rest of the world. “It is a summons to stick with Him on the way, wherever that may lead, the promise that whatever comes He will stay with you.” It means constantly looking to Him and listening for His voice, seeking His ways. It is a continual conversation in which I listen to God’s voice and speak back to him.
Henri Nouwen said to pray without ceasing is to think, speak and live in the presence of God.

As we begin the day, may we quietly sit in His presence, waiting for His voice, hearing from His word ,and trusting Him who longs to spend time with us.

Dec. 5th

Devotions from Leighton Ford’s book, The Attentive Life

May our first reality of the day be that at dawn ( and long before) God is paying attention to us. “He creates each new day of our life as a gift. As day breaks, He calls us to be a people who pay attention, who watch over his world as He watches over us.”

In the spiritual sense of the first light of day, how did we awaken to God?  Was it like a thunder bolt much like the apostle Paul, or was it a gradual lightening like those who have always seemed to know God was there?

There is no set formula for becoming attentive to God who is there.  But God who loved us before we were born, reaches out to each of us in the ways He knows will best awaken the seed that has been planted in us from eternity.

The first step for us upon awaking may simply be, “God, I am here,” as we greet Him to begin our day. The exact form doesn’t matter but what matters is the reality.

C.S. Lewis said, “May it be the real I who speaks. May it be the real Thou that I speak to.

Dec. 4th

Devotions for Leighton Ford’s book, The Attentive Life

Each of us is part of a larger, longer, eternal purpose. God was contemplating us before we were born. As it says in Ps. 139:16 “All the days ordained for me were written in your book before one of them came to be.”

We need to pay attention to what God was doing in us long before we saw the light of day for the first time.
God is thinking of us right now and if no one else ever hears of us, God knows we exist.  He greets each of us and calls us to be special persons who live purpose-drawn lives.

We can address our Creator with thanks and openness:
“Thank you, God, for creating me in my mother’s womb.

Thank you for paying attention to me, even before I was born

Thank you for naming me even before my parents did.

And please show me: why have you chosen me.”
As we reflect on our history may we ask with an open heart: For what purpose am I here?

And let us remember that God began to seek us even before we knew it, in the time before our time.
May we live in this awareness today.

Dec. 3rd

Devotions from Leighton Ford’s book, The Attentive Life

What are the qualities of attentiveness?

  1. Being fully present in the moment. As we pay attention to the present, each moment stands alone and becomes a visitation.
  2. Looking long enough. As we look with absolute attention on something, it is like a revelation takes place.
  3. Looking freshly at what is familiar. We don’t have to travel far for we can have a fresh awareness of what is close by and can change us.
  4. Being available.  Attentiveness means a willingness to listen for God’s voice and being ready to obey.
  5. Becoming aware. To live in awareness that each moment is an art that requires practicing.
  6. Waiting with expectancy. To wait expectantly requires both discipline and commitment.
  7. Being mindful and wakeful. We are to come awake and remain awake.

Attentiveness is both a gift to treasure and a discipline to practice.

A good practice today could be to say The Lord’s Prayer with absolute attention. We may be surprised at what happens within us.

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