Andrew Yang recently wrote in a blog, “Everything is changing all at once.  The change moves in lockstep, even as it summons up bewilderment, chagrin, and pushback.  The pushback feels too little and too late – for what openly declares itself now can only do so by virtue of territory already captured and held while the rest of us slumbered.  The captured territory encompasses institutions that have until recently been granted plenary power to decide such matters.  They have themselves on a cliff, with no precedent – and perhaps no capacity – for climbing down safely.”

When I ponder what astute observers of our culture are saying, it makes me wonder if we are ready for the dramatic change, being orchestrated by the Lord of History.   Our sovereign Lord could intervene suddenly; at any moment.  Paul  warned us, “the day of the Lord will come like a thief in the night.  Are we ready and waiting?  While people are saying, ‘peace and safety’ destruction will come on them suddenly, as labor pains on a pregnant woman and they will not escape” (Thess. 4:3). Are we prepared for such a day?  What will SUDDENLY look  like?

There are three references to “suddenly” in the prophecies of Isaiah:  

First, in Isaiah 30:13 the prophet is speaking to Israel. “Because you despise what I tell you and trust instead in oppression and lies, calamity will come upon you suddenly – like a bulging wall that bursts and falls.  In an instant it will collapse and come crashing down.” Israel was like a high city wall with an inadequate foundation.  By “oppression” and with “lies” (v 12) they had  built a wall to  assure their safety and prosperity, but it was about to be shattered (v 14).  They hoped  Egypt would help build a wall of protection against the Assyrians.   Has our nation become oppressive in its behavior and become conditioned to believe lies?  Are we beginning to see cracks in our foundations? 

The second in Isaiah 47:11 the prophet is speaking to mighty Babylon, “So disaster will overtake you, and you won’t be able to charm it away. Calamity will fall upon you, and you won’t be able to buy your way out.  A catastrophe will strike you suddenly, one for which you are not prepared.” In verse 10  the Babylonians boast of no one seeing them.  But the prophet said to them, “But your ‘wisdom’ and ‘knowledge’ have led you astray, and you said, ‘I am the only one and there is no other.'” They thought they would escape any disaster.  But it will come suddenly.  Since we have spurned God, could this be true of our society?

Thirdly, we read in Isaiah 48:3-4, “Long ago I told you what was going to happen.  Then suddenly I took action, and all my predictions came true.  For I know how stubborn and obstinate you are.  Your necks are as unbending as iron.  Your heads are as hard as bronze”  God had acted in the past after give his warnings.  “God established a pattern of prophecies faithfully fulfilled, anticipating idolatrous thoughts rising from the hard hearts of his own people.  God had prepared this defense for his own honor” (NIVZSB). In our stubbornness and obstinacy have we forgotten God’s actions in the past?  Will God once again act drastically in our day?  Don’t believe the dominant narrative of our day.

Are you ready for the day of the Lord? It will happen SUDDENLY.  My advice from Isaiah: First – pay attention to the cracks in our foundation.  Second -don’t trust the future outlook of the popular media.  Third – pay attention to God’s actions in the past.  

Recently, I read an article by Elizabeth Grace Matthew entitled Fragility, Not Feminization, Is What’s Ailing America’s Men.  I wonder – can we overemphasize feminization while neglecting the fragility of men?  Matthews  maintains that “we must first resist framing as the de-masculinization of men what is in fact the infantilization (or, de-adultification, if you will) of all Americans – male and female alike.”  Rather than cultivating perseverance, we are teaching boys and girls to expect convenience and to seek comfort.  She believes that “making both men and women more like small children is at the core of today’s veneration of fragility and marginalization of grit.  Making men less masculine has nothing to do with it.”  

Matthews also sees “an infantilized culture” where men and women contend “against each other in a condition of perverse equality.”  This happens through “coddling” rather than by “fostering their maturity through the development of physical, emotional, and intellectual resilience” expressed emotionally and intellectually as well as physically.  Through “gentle parenting” and “inclusion” our country is becoming increasingly fragile.  

Beyond this, women are not necessarily more fragile than men.  “Using ‘masculine’ as though it is a synonym for ‘adult,'” notes Matthew, “we tends to equate what is ‘feminine’ with what is ‘infantile.'”  Teenage girls may struggle more with mental health issues when they identify as progressive, since “insulation from political perspectives with which one disagrees and adherence to one’s preferred pronouns” are important to their sense of safety.  Matthew believes that women tend to be more agreeable and more neurotic than men.  Thus, they may feel “triggered” by gender dysphoria.  Women are, however,  more likely to experience empathy toward – or to think negatively about – the one whose behavior triggered them.  

Meanwhile, boys often react in a masculine version of infantile existence: “wallowing in the kind of Peter Pan-dom that makes them unsuitable partners for adult women.”  Matthew suggests that men have a greater propensity toward aggression – not as a flaw, but as a biological reality.  “Men should not be accused of ‘toxic masculinity’ simply for being less agreeable and more aggressive than the average woman.”  We need to be careful that we do not blame the personal and psychological fragility of men as a decline in masculinity.  “We risk,” Matthews argues, “implying that such fragility is somehow constitutive of womanhood.”

From Matthew’s perspective, we should focus not so much on the decline of masculinity but rather on the development of character. “Women are capable of the same moral growth and accountability that those who praise the ‘masculine virtues’ seek to reestablish as a norm for men.”  And virtues such as reason, courage, and strength may be exhibited differently by females than by males.  Matthew concludes by stating, “Contemporary American women must exemplify them – no less than our brothers today or our foremothers in the nineteenth century – for the benefit of men and women alike, if our society is to thrive.”

In my view, this article hearkens back to the call to be both “lion and lamb.”  As a man, I confess that I can not live up to this metaphor.  I need what Matthew calls “development of character.”  I need Jesus’ help to wear the clothing of both the lion and the lamb.  “You must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness and patience.  Make allowance for each other’s faults, and forgive anyone who offends you.  Remember, the Lord forgave you, so you must forgive others.  Above all, clothe yourselves , which binds us all together in perfect harmony” (Col. 3:12-14).

This prompts me to confess: 1) I am a broken man, whose heart is being mended by the Lord,  2) I am His beloved sinner, and 3) He’s not through with me yet.