Canaan's Rest

Canaan’s Rest represents a quiet place “set apart” for the purpose of hearing God's voice, growing in intimacy with the Lord, and being renewed in soul and spirit.

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November 25

Devotions from Jan Johnson’s book, “Invitation to the Jesus Life”
As we think more on “being quick to hear, slow to speak” we realize we often over-talk …. It seems our heart has stopped trusting God to work in the situation, so we help God out with our ready supply of persuasive words.

Words can dominate and interrupt, exaggerate, become dramatic or spiritual sounding. And we can also use gestures and tones to influence.
But” simplicity of speech usually flows from a heart that mirrors the heart of Jesus: compassion and truth, love and goodness.” Our words reveal what is in our hearts. (Matt. 12:34-35)

If we are putting confidence in ourselves instead of God, it will show itself in the force and volume of our words.  But as we mirror the heart of Jesus, we will direct our mouth to state an idea briefly and peacefully and then allow others full freedom to respond.
Rather than a lot of words it is better to love the person standing before us, asking ourselves how we can draw them into the conversation.  How is the Spirit nudging us to love the people around us and hear their deeper selves in this moment?

As we practice eager listening and slow speaking, we become fully present to others without thinking of what we are going to say next. 
Let us practice putting aside what we want to say  and consider deeply what the other person is saying.  As we practice this it trains us to have confidence that God works without our over-the-top efforts. We can trust Him.

November 24

When we were at Kurt’s church Pastor Dan had an excellent sermon on anger and was very vulnerable.

He has struggled with anger since he is “Spewer” and tends to let his anger out quickly and blows all over others. He said he gets over it quickly and then wants to make up quickly.
There is another kind of anger called the “Stewers” that store it up and are ticked off inside. They remember things people have done from long ago.

Pastor Dan had us rate ourselves on a scale of 1-10 and he used the passage of scripture from Eph. 4: 26-27 on “In our anger do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold”

His main point was that Jesus wants to replace our anger with passion for Him. We all have a built in need for passion. When we are no longer passionate for God, we become passionate about minor things.

“Anger is frustration about my inability to achieve or control a desired outcome.”
We all need to work on letting go of our expectations and asking the Lord to replace our anger with passion for Him.
When we blow up and injure others or stuff our anger we give the enemy a foothold. He waits for just a crack to get inside.
Pastor Dan had us rate our passion for Jesus on a scale of 1-10. If our anger number is high, our passion number is usually low. So in prayer let us ask that our passion be increased for Him.

November 23

Devotions based on Jan Johnson’ book,  Invitation to the Jesus Life

 In James 1:19, we are told to be quick to hear and slow to speak but that is easier said than done.  When we feel insecure, overlooked, or slighted, we often use words to win people over or to prove our sincerity.

Jesus was not given to gushy speeches or explaining himself but to brevity of words.

When we speak little and chose our words carefully, it creates a clear and compelling effect.

Sometimes silence is our best choice. It gives us time to hear God and creates space in which the other person may also hear God.

Sometimes people ask us to take sides but that doesn’t mean we have to. When the woman was caught in adultery and the crowd waited to see which side he would be on, Jesus simply wrote in the sand. Jesus silence gave them time to ponder and caused them to face their own hearts.  Loving people and speaking to their needs is usually better than taking sides.
Inactivity, silence , and brevity of speech give people space to hear themselves.

November 21

Devotions from Jan Johnson’s book, “Invitation to the Jesus  Life”
Love is doing whatever is needed, no matter how menial, just like Jesus who washed his disciples feet.

How could He do such menial things?  Because He knew who He is.  He came from God.

There are disciplines that can help us die to self.

The discipline of abstinence teaches us to die to self and do it all for the glory of God…example…abstaining from letting our good deeds be known-keeps us from pride.
The discipline of selfless service frees us from living by the opinions of others or doing things to be approved by certain  people.

Solitude drains us of pride because it keeps us from being  productive for a short while.

Silence (not having the last word, not giving one’s opinion unless asked) keeps us from focusing on self.
Frugality also helps us die to desires to indulge ourselves. It helps us learn to be at peace without getting more.

As we practice disciplines, we will have more inner quiet and more time to love people; more time to be content because we are satisfied with not having what we thought we wanted.

It all goes back to “More of Jesus less of me”

Your Personhood is a Gift

As you who read this blog, you know that I have been greatly influenced by Dr James Houston of Regent College in Vancover, B.C.  This single thought from him has had a great impact on my sense of self.  It goes something like this, “Personhood is a gift not an accomplishment.”  That is powerful, when you consider that our whole culture puts the emphasis on the indiviual, with its emphasis on the self-made man.   But we need to remember, as Dr.  Houston points out that an individual is  a matter of our own creation.  Identity is based on the accomplishment of the self.  Freedom is that of a “autonomous self.”   In the process we become a self enclosed self, living far from home.  We live as Henri Nouwen observed as, “people without an address.”  The result is a lonely, alienated self, seeking meaning and purpose in life

On the other hand, a person is one who is created in the image of God.  Each person is unique and loved of God as “His beloved.”  In being addressed by God we are called forth as persons.  We are “made righeous” by the work of God in our lives.  We are rescued from enclosed selves by God in Christ.  Freedom for the person called by God is grounded in our life “in Christ.”  Our life is one of openness before God as we respond to his call on our life.  We hear the voice of the father, calling us my name.   Responding to his call we come home “out of dark” of our self made identity, to live in the spaceness of God’s abundant grace and mercy 

What does this mean for a wildman?  It means we don’t have to go around created our own image of self.  That is a lot of work, working on self-image.  I have spent years getting beyond this dreadful habit.  We can rest as a children in our Father’s embrace  Paul tells us, “You received God’s Spirit when he adopted you as his own children.  Now we call him, ‘Abba, Father.’  For his Spirit joins with our spirit to affirm that we are God’s children”  (Romans 8:15-16).  So, men relax in who you are.  It is a gift.  Discover  your potential in Christ.  The Psalmist give us help. “Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother’s milk.  Yes, like a weaned child is my soul within me” (Psalm 131:2).

November 20

Devotions from Jan Johnson’s book, “Invitation to the Jesus Life”
As we participate in what it means to die to self, the self sins fade: self-righteousness, and self-pity, self-sufficiency etc.

It means we no longer want to have our own way but ask God to meet our needs and to have His way.

It means we no longer get concerned about what others think of us and are released from the bondage of wanting people to like us. 

We no longer think we know what is best for others but respect them and listen to their ideas.
When attacked we practice silence instead of explaining. We don’t try to manage other’s opinions of us.
It means we no longer get obsessed with self: Self-preoccupation is a result of pride.
“As we die to self, we have the companionship of God and live an eternal life now.”

Embracing the cross was Jesus  act of self-giving love for us and a world full of self-importance and in need of selflessness.
More on this tomorrow .

November 19, 2009

Devotions from Jan Johnson’s book, “Invitation to the Jesus Life”
Jesus asks us to do the reverse of what society urges of us… to stop thinking about self and taste the self-giving love of God.

Jesus didn’t focus his life on getting his needs met and didn’t push himself forward or look for glory. Emptying of self was Jesus’ way.

We tend to live in a state of self-absorption, we want what we want when we want it. It’s all about power and possessions.

Instead we need to release the desire to have things our way and be open  to how God wants to lead us and give to us.

“If we die to self-absorption, the best in us will emerge.”  Death to self leads to real life.

Not focusing on self gives us time and strength to pay attention to what’s really important.
More on this tomorrow on what death to self looks like.

Downward Mobility

I have been away from the blog site for awhile.  As you notice my wonderful bride, Judy is sharing the space with me.  She has quite a ministry, sending out her daily e-mail devotions to over 40 persons.  In most of them she shares a personal  note.  She then post the devotion on our blog site for other to read if they choose.  I believe God has given her both the gift and motivation to write to others in this fashion.  I hope in the days to come, that she will be able to write more on her journey of faith

Today I would like to reflect on a phrase from Henri Nouwen that is well known.  It is the phrase, “downward mobility.”  Nouwen sees downward mobility as, “the great parodox which Scripture reveals to us in that real and total freedom is only found through downward mobility.  The Word of God came down to us and lived among us as a slave.  This divine way is indeed the downward way.”  Jesus said of himself, “For even the Son of Man did not come to be served, but to serve, and to give his  life as a ransom for many” (Mark 10:45)

For sometime I have thought of this phrase in relation to wildmen and our culture.  There is something about downward mobility that is truly foreign to the temperament of contemporary men.  I would say that most men would flee from the idea of downward mobility.  So many concepts  that are implied in this phrase go against against our thinking and experience as men.  Images such as letting go, be defenseless,  putting self last, being a servant, etc.  These just don’t feel right.   Could it be that when a wildman gets in touch with his heart,  the whole concept of downward mobility can take on a new and fresh meaning for his following of Jesus.  I would like to think so.

I especially think “downward mobility” is a great phrase to use in our relationship with the  women in  our lives.  This phrase fits well with what we men know all to well, but have a hard time in following through on –  “Husbands, love your wives, just as Christ loved the church and gave himself up for her…” (Eph5:25).  I have always understood this passage to mean that in relationship with our wives and other significant women in our lives, our ego (the male ego) is the one that must get out of the way.  We as men are to set the tone for the interaction with our wives, by humbling ourselves the way Jesus did.  Don’t expect your wife to do this first.  This passage makes it very clear, that this is something we initiate.  This certainly has a lot to do with “downward mobility.”   What would it mean for you today to take the downward step with your wife?

November 18

Devotions from Jan Johnson’s book, Invitation to the Jesus Life

Jesus was not one to toot his own horn, sing his own praises or work at making an impression. He was not boastful, proud or self –seeking.  At times he spoke of the kingdom of God as small and hidden. Unlike power in the world, God’s kingdom power is not locked up in important positions or roles.( Like so many who try to look super good  on a resume.)

  The hidden Jesus still shows up today and we may be surprised. We must be alert or we will miss Him. C.S. Lewis said that “the world is crowded with God. He walks everywhere incognito.” Working in hiddenness, God’s power shows up in people and places we consider insignificant. 
“God receives greater glory through quiet displays of divine power than through superficial showmanship.”

God’s hiddenness invites us to decide if we want God for God’s own self-or if we simply want a secure future in eternity and abundant life now.

He is available for all who really want Him.   Part of the way we seek God with all our heart is to arrange our life in such a way that we are connecting with God as many minutes of the day as possible. May we learn to watch for God’s hiddeness in this day.
Have a great day and may you be surprised by the Lord.

November 17

Devotions from Jan Johnson’s book, Invitation to the Jesus Life

We are all teachers. If anyone has ever learned anything from us, then we are a teacher.

Jesus delivered content, but He spent even more time teaching by interacting with people in every day situations. He gave them plenty of latitude, asked questions that made them think and presented truth in creative ways that woke them up.  He taught with authority and authenticity.
“Teaching involves delivering content, but it also means letting people watch how you live and ask you question about why you do what you do.

Jesus trained his followers as they ate together, traveled together, and in everything they did.

He interacted with individuals according to their needs enlarging their faith in the precise way they needed rather than using a canned, one-size-fits-al approach.
He gave the breathing room to make mistakes.

Jesus purpose in asking questions was not to outsmart others but to help them follow truth logically and clearly. He wanted them to gain insight and understanding and to enlarge their faith.

Truth is more meaningful and easily remembered when we discover it ourselves.
The question for us is: “Am I willing to let Jesus be my teacher?” 

We might also ask who have been our teachers about life?  Did they do this relationally or in the classroom? How well did they resemble Jesus?

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