Category: Brother Al (Page 19 of 68)

Recently, I ran across an article that prompted me to say, “This author expresses my very sentiments about masculinity and femininity.”  “Endangered Words” by Diane Woerner is such an article. She writes about “the price we’re paying for vanishing masculinity and femininity.”  What a joy to find a relatively unknown author expressing so clearly and passionately the importance of masculinity and femininity.  Her words are a breath of fresh air for my male soul.  You can read them at www.salvomag.com. 

Woerner writes, “We live in a bizarre world where we’re told that we can choose whatever sexual identity we like…but behind this, there is the quiet but insistent message that classical masculinity is toxic and classical femininity is really masculinity restrained.”  She has come to believe that “few words are as maligned and yet as precious as masculinity and femininity…we are being deceived into thinking these words are ours to refashion however we will.”

Woerner write that she wants to shout from the mountaintops, “These words don’t belong to us!  They belong to our Creator!” But in our day these very words are “being dismantled.” “Human sexuality needs to be viewed with God at the center, not ourselves. How does God view sexuality, not how we would want to redefine it in our own terms.”  She expresses a profound truth in simple terms when she says, “men can actually be both masculine and feminine” – the same for women.  “Masculinity and femininity are essentially defined “by their roles or assignments.” Both find their “fullest sense” in each other.  

Going deeper, Woerner writes, “The Bible clearly describes Christ as masculine, [but] his church as feminine…God intends the proper relationship between human husbands and wives to serve as a visible representation of the divine/human relationship.”  She gives the following example: “Men are masculine in their relationship with their wives but feminine in their relationship with Christ.  Women are feminine in relationship to both their husbands and Christ, but masculine in their relationship with their young children.” 

Woerner’s hope is that her “thoughts and ideas might seep deeply into your mind and heart, not only to give you some defense against the lies, but also to provide a more solid grounding as you…accept your assignment as a man and woman and thereby discover the joy of becoming aligned with the amazing design of our wise and good Creator.”   

C.S. Lewis has reminded us that “gender is a reality and a more fundamental reality than sex.  Sex is, in fact, merely the adaptation to organic life of a fundamental polarity which divides all created beings.”  Gender, masculine and feminine, have a transcendent nature that points to God, who (as Leanne Payne wrote) is so masculine that we are all feminine in relation to Him.  

I intend to fight for the biblical validity of these words (masculine and feminine).  My masculine soul began to be renewed and restored when I first began to digest Payne’s teaching on the masculine soul.  

Two observations from Woerner’s article continue to motivate me to be a voice crying out in our dysfunctional culture wilderness.  The first is that every man has both masculine and feminine tendencies within himself.  While the masculine, being proactive is more prominent, each man also needs to learn how to respond (feminine) to the voice of God, that is, being tough and tender, or being a lion and lamb.  

Secondly, husbands and wives serve “as a visible representation of the divine/human relationship” (see Eph. 5:31-32).  Men, this is where the real spiritual work takes place.  May God help us to live out this relationship with our wives. 

An unattached male is a young man who is either single or divorced. With today’s focus usually on helping young women flourish, unattached males are not faring well in modern American culture.  David French in The Dispatch recently sounded the alarm about this segment of our population. Quoting Patrick T. Brown he noted, “The opioid epidemic is hammering single and divorced men. Over 35,000 prime-age single men died of drug-related causes in 2020, a 35% increase from ’19.”  

Further, French cited a Wall Street Journal article detailing the immense and increasing education gap between American men and women: “At the close of the 2020-21 academic year, women made up 59.5% of college students, an all-time high, and men 40.5%…U.S. colleges and universities had 1.5 million fewer students compared with five years ago, and men accounted for 71% of the decline.”  

Beyond disproportionately high opioid overdoses and declining college enrollment numbers, men commit suicide almost four times more often than women.  They’re also losing close friends at a higher rate than women.  In light of this, French asks whether “gender-specific cultural or policy changes” exist to “help repair the terrible (and often deadly) damage done to young men.”   

French wonders how we can help younger men find their way even as we intensely debate the question of what it means to be a man.  Remember that the American Psychological Association declared that “traditional masculinity ideology” marked by “stoicism, competitiveness, dominance, and aggression” is harmful to boys and men.  French uses this to make a case for the channeling of these tendencies in men as virtues. “Healthy masculinity,” French suggests, “seeks to channel these characteristics (which are often, but not exclusively, found in young men) towards virtue and away from vice.”  

Then French makes this observation – which I want to quote in full, because it is worth pondering as grown men wanting to influence the lives of younger men:  “…You’re not asking boys to reject their nature, nor are you asking them to indulge their impulses. Instead, the process of character formation shapes a young man from the inside out, to make the very best of who they are. And then, ideally, as a boy grows into a man, he connects his virtue to a sense of purpose – a calling into which he pours his energy and effort.”  

French makes a very telling comment when he observes that there are two jobs that only men can fill: “Only a man can be a husband. Only a man can be a father.  And those jobs have a purpose and meaning that transcends the purpose and meaning of virtually any profession or career…two of the most important purposes that any person can pursue are right there, in front of them, and theoretically available to the vast majority of America’s men.”

Men, that is the challenge: it is our task to raise up the next generation of young men who love God and desire to serve him.  We can’t leave it to the government, or to social engineers who keep their focus primarily on needs of young girls.  Yes, girls need help too.  But who is going to come to rescue of young men?  Don’t expect your wife or your mother to do that.  “YOU ARE THE MAN.”

I am past my prime.  But I write this blog to influence men younger than myself.  I cry out with the words of Psalm 78:18, “Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come.”   

The last chapters of Isaiah (40-66) are addressed to the people of God in exile. Today, believers in our nation are waking up to the reality of the church being in exile. If not exile, we could certainly say “in a strange land” as we witness followers of Jesus being marginalized as enemies in the cultural narrative.  Peter’s words seem to ring true, “I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul” (I Peter 2:11). I encourage men to view themselves as aliens passing through a foreign and hostile land.

Earlier chapters of Isaiah 40-66 can be an encouragement as we sojourn with Jesus through “occupied land.” Chapter 42 begins with God’s assurance of deliverance for his people.  Isaiah declares, “The Lord will march out like a mighty man, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies” (Is 42:13).  When God appears as a warrior, the victory of God over evil is assured.  Men, don’t be fooled by modern-day political correctness; God is a warrior who will finally set matters straight.

One day soon God will break his silence. “For a long time, I have kept silent, I have been quiet and held myself back.  But now, like a woman in childbirth, I cry out, I gasp and pant” (Is. 42:14).  “He had not made an appearance as a warrior for a long time, but that is about to change.  He is about to give birth to his righteous anger toward the enemy of his people” (CSB Study Bible).   

All of creation will be impacted by God’s appearance as a warrior.  No obstacle in society can stand in his way.  Amid this eruption God will miraculously lead his people through some turbulent times.  The Message says, “I’ll take the hand of those who don’t know the way, who can’t see where they’re going.  I’ll be right there to show them what road to take, make sure they don’t fall into the ditch.  These are the things I’ll be doing for them – sticking with them, not leaving them for a minute” (Is 42:16).  “This means that their worst fears – that God has either abandoned them or is helpless to come to their aid – are groundless” (Isaiah – Oswalt). 

Isaiah then gives this reminder: “But those who invested in the no-gods are bankrupt – dead broke” (Is. 42:17 – Message).  Men, we need to ask what the “no-gods” are that our culture trusts in for the future.  We are asked to trust in various institutions, ideologies, technologies, government policies, etc. All these, Isaiah reminds us, will fail. Our hope lies in Jesus and His kingdom. We will be considered a “remnant”; those who have separated themselves from foreign occupation.

Our great hope in the days to come, whether we can consider ourselves in exile or simply living in a strange land, is knowing God will one day be aroused and come forth as judge of all the earth. “Our God comes and will not be silent, a fire devours before him, and around him a tempest rages. He summons the heavens above, and the earth that he may judge his people” (Psalm 50:3-4). 

Lest we think God does not care, Psalm 50:21 tells us, “While you did all this, I remained silent, and you thought I didn’t care.  But now I will rebuke you, listing all my charges against you.”  Men, be vigilant during this polarized time.  God is about to act.    

Recently, while walking in the hallway of our apartment building, a widow had displayed outside her apartment a plaque which read, “God has not forgotten you.”  It caught my attention.  My wife and I continually ask the Lord for grace to be light for Jesus in our apartment building.  Among the many issues we sense among seniors is loneliness, especially those who have lost their mates.  As I walk by the various apartments, I often pray for the Lord’s presence to be with those who live there.

In our community of seniors, we live with the ever present reality of “nearing the eternal shore.”  We talk about “Jesus coming” not only in  his second coming, but also of his taking us home.  When people feel isolated , forgotten by their loved ones, a sense of abandonment can invade their hearts. It can cause doubt about God’s loving presence. They need to be encouraged that “Jesus will carry them” home as they near their final home.

At  our Thursday bible study, I shared the words from the plaque Miriam had on display, along with the following passage from Isaiah 49:15-16, “Can a mother forget the baby at her breast and have no compassion on the child she has borne?  Though she may forget I will not forget you!  See, I have engraved you on the palms of my hands; your walls are ever before me.”  

The NET bible makes this comment about the passage.  “The Lord has an innate attachment to Zion, just like a mother does for her infant child.  But even if mothers were to suddenly abandon their children, the Lord would never forsake Zion.  In other words, the Lord’s attachment to Zion is like a mother’s attachment to her infant child, but even stronger.”  

Men, I don’t know where you are on your journey.  You could be experiencing loneliness, feeling forsaken, living in a disconnected culture without nurturing human relationships, not having a sense of belonging.  Jesus calls us a “little flock.”  He is aware of our vulnerable. But he promises his presence (the kingdom).  “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (Luke 12:32).  He knows our sense of being forsaken in this confused world causing us to wonder if anyone cares.  The Psalmist declared, “Though my father and mother forsake me, the Lord will receive me” (Ps 27:10)

Men, there will be times when you will feel abandoned on your journey.  Here is a wonderful promise from Isaiah. “When you go though rivers of difficulty, you will not drown.  When you walk through the fire of oppression, you will not be burned up; the flames will not consume you.” (Is. 43:2).  The Application Bible has this note, “If you try to make it with your own strength, you will likely drown.  If you invite the Lord go with you, he will be in the river with You and teach you how to navigate the treacherous waters”

My encouragement is to keep your eyes on Jesus and let him carry you.  The psalmist describes the journey in these words.   “Happy are the people whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baca, they make it a source of spring water; even the autumn rain will cover it with blessings”(Ps 84:5-6 CSB).   

We grow stronger when the journey is intently toward Jesus, even though we must pass through “the valley of affliction” (NET).  “The joyful tears of the pilgrims transformed the source of sadness and grief into a spring of blessing” (CSB Study Bible).  

The Bulletin of the Atomic Scientists recently announced that the position of the “doom’s day” clock will remain where it has been – at 100 seconds to midnight.  “The doorstep of doom is no place to loiter,” the Bulletin noted in explaining its decision.  The clock was created 75 years ago to alert Americans to the danger of nuclear confrontation with the Soviet Union.  It was intended to “frighten men into rationality” said Eugene Rabinowitch, a biologist and the first editor of the Bulletin of the Atomic Scientists.

There is some reassurance knowing the position of the clock remains the same.  But all indications point to a world that is more uncertain about the future than ever before.  I thought of the Old Testament prophets warning Israel of the “Day of the Lord.”  This is “a special day at the end of time when God’s will and purpose for mankind and His world will be fulfilled.” (Nelson Bible Dictionary).  Since Jesus conquered death and the devil, that day has be seen as an instantaneous event when Christ will return victorious and reign on the earth.

The earliest recording of the Day of the Lord is found in Amos 5:18: “What sorrow awaits you who say, ‘If only the day of the Lord were here.’  That day will bring darkness, not light.”  On that day, God will finally make things right on the earth.  Paul warned the Thessalonians of the day of the Lord: “Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night” (II Thess. 5:1-2).  

The folks who developed the “doomsday clock” have no idea when the end will take place. They seem to assume they possess some knowledge of what might be on the horizon, allowing them to predict the future – all the while ignoring the One who really controls the clock.  Isaiah warned of thinking we can hide our intentions from the Lord. “Woe to those who go to great depths to hide their plans from the Lord, who do their work in darkness and think, ‘Who sees us? Who will know?'” (Is. 29:15).   

Long before God’s people were led out of captivity by Cyrus, Isaiah spoke of Cyrus as “my shepherd.”  “He is my shepherd and will accomplish all that I please; he will say to Jerusalem, ‘Let it be rebuilt’, and of the temple, ‘Let its foundations be laid'” (Is. 44:28).  God declared his intentions to use unusual means to liberate his people from captivity.  He was reminding the people of his sovereign rule in history.

God challenged those in authority , during Isaiah’s time, to come up with a plan for the future: “Take the stand on behalf of your idols, offer arguments, assemble reasons.  Spread out the facts before us so that we can assess them ourselves.  Ask them, ‘If you are gods, explain what the past means – or, failing that, tell us what will happen in the future” (Is. 41:22-23 – Message). 

Several months have passed since I first drafted this blog.  Now as I review it, there is serious speculation about the use of nuclear weapons because of Vladimir Putin’s frustration with the Russian invasion of Ukraine.  It is a sober reminder of instability of  our world and the wishful thinking of those who speak about peace.  Jeremiah warns us when he said, “They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace” (Jer. 6:14). 

World Magazine recently ran a two-part series of an interview Pastor Tim Keller gave to senior reporter Sophia Lee.  Keller, founding pastor of Redeemer Presbyterian Church in New York City, is one of the leading evangelical pastors in the nation.  He is especially known for his outreach to the unchurched in secular New York.  He has learned to communicate with a skeptical post-Christian culture, and I have personally profited from his insights.

During the interview Keller was asked, “Do you see the world’s culture as becoming increasingly hostile toward Christian values (or perhaps it’s just always been hostile)?”  Keller replied, “Absolutely, yes, the culture is more hostile to Christianity.  Whether speaking of the academy, the media, government, business, popular entertainment, the arts, or social media – our culture is growing more hostile toward Christian beliefs and values.  It is not the same as it has always been.”

Keller then provided some insight on how to respond to this hostility: “First, repent for the ways Christians’ inconsistent lives have harmed the Church’s credibility. Second, love your neighbor as yourself. Third, let people know you are a believer – don’t hide it. Fourth, make sure you are not harsh or clumsy in your words (be sure it’s the gospel that offends and not you).  And last, don’t be afraid of persecution. Jesus promises to be with you.” 

After reading the interview, I thought of John 12:37-43, where John quotes Isaiah in response to people not believing in Jesus – even though he had done miraculous signs in their presence.  “He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn – and I would heal them” (v. 40).  The Good News divides.

There were leaders, however, who came to believe in Jesus. “But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue” (v. 42).  Then come the fateful words: “…for they loved praise from men more than praise from God” (v. 43).  It was entrenched religious resistance in the skeptical Jewish community that finally led to our Lord’s death. If I had been in that religious crowd, I fear I might have been a “fellow traveler” afraid to go public in my confession of Jesus as Lord.

What is your experience as a follower of Jesus?  Do you sense more hostility to Jesus and His message today?  Nowhere in the gospels do we have the promise that it will be easy to be a follower of Jesus. Jesus tells us, “If the world hates you, keep in mind that it hated me first.  If you belonged to the world, it would love you as its own, but I have chosen you out of the world.  That is why the world hates you” (John 15:18-19).  

When speaking of the end of the age, Jesus told his disciples, “All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life” (Luke 21:17-18).  Toward the end of Matthew, Jesus warned us, “Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved” (Matt 24:12).

We need an attitude check. We might have had an easy road to travel in the past, but now we are facing harder times.  The road is rockier and more dangerous.  Pastor Keller has been a beacon of truth in hostile, secular New York City.  We need to pay attention to his advice.    

After experiencing a vision of God’s holiness, the prophet Isaiah responded to God’s call by saying “Here I am. Send me.” (Is. 6:8).  Then God told him, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely but learn nothing.’  Harden the hearts of these people.  Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing” (Is. 6:9-10). Isaiah would have an unwelcome reception as God’s spokesman.

Chapter 5 describes the spiritual condition of the people. God condemns sins of “exploiting others, drunkenness, taking pride in sin, confusing moral standards, being conceited and perverting justice” (Application Study Bible).  Because of these sins God had already punished the kingdom of Israel with destruction by Assyria.  Judah (to whom Isaiah was prophesying) would be next – if they did not repent. 

In verse 18, Isaiah gives a graphic picture of how people continue stubbornly in their sinful practices. “What sorrow for those who drag their sins behind them with ropes made of lies, who drag wickedness behind them like a cart!” Phillips translates as follows, “Woe to those who pull guilt down upon themselves with cords of wickedness and drag their sin along as if by a cart-rope.”

The people continued their sinful practices, while experiencing the consequences of their behavior: they were burdened and worn out in their narcissistic lifestyles. The Israelites were foolish enough to believe they could continue to sin even while they contemplated the possibility of divine intervention. They thought they could practice defiant behavior without fear of God interfering in their lives.  It seems we are doing the same thing today. With God removed from out national narrative, we can do as we please, giving only lip service to a God who seems far removed from the affairs of life. 

In verse 19, Isaiah describes the mocking of God. As they prospered in their sin, they did not believe God could judge them.  “What’s God waiting for? Let him get a move on so we can see it.  Whatever The Holy One of Israel has cooked up, we’d like to check it out” (Message).  The people were challenging God to make himself known by doing something – if he really was in control.  They were cynical towards any “moral standard” that implied consequences. In an attitude of disbelief and arrogance, they challenged God to act. 

With our defiant behavior, we could very well be challenging God in our day to bring his judgment.   Like the people of Judah – who kept on in their rebellious lifestyles, believing God would not bring judgment – we continually remove God from our affairs.   

God was warning the people through the words of the prophet not the justify their sinful lifestyle.  Isaiah’s warning in verse 20 has a very contemporary feel to it, especially when we are encouraged to believe a lie about what is sinful behavior. “What sorrow for those who say that evil is good and good is evil, that dark is light and light is dark, that bitter is sweet and sweet is bitter” (Is. 5:20 NLT). 

With ever greater confusion and chaos regarding basic human behavior, could we be inviting and even experiencing the judgment of God?  When the statement, “I am a woman in a man’s body” becomes acceptable, we have come to believe the lie. 

Prayer for this week: Lord, help me to better see where I might be calling evil good and good evil – and to stand for your truth.  

I have been meditating on the book of Lamentations as I watch the destruction of Ukrainian cities by invading Russian forces. Lamentations helps me to come to grips with the sheer extent of the suffering of the Ukrainian people. Never before has this seemingly “dark” and “foreboding” book been more meaningful to me.  I keep its message in mind as I attempt to make sense of all the commentary being offered by a watching world.  Thank you, Lord, for your word to us in Lamentations today. 

Jeremiah and his fellow Jews lamented the devastation of their beloved city at the hands of the Babylonians in 587 BC, which resulted in their going into exile for 70 years.  “It is impossible to overstate either the intensity or the complexity of the suffering that came to a head in the devastation of Jerusalem and then continued on into the seventy years of exile in Babylon.  Loss was total. Carnage was rampant. Cannibalism and sacrilege were twin horrors stalking the streets of destroyed Jerusalem. The desperate slaying of innocent children showed complete loss of respect for human worth…The worst that can happen to body and spirit, to person and nation, happened here – a nadir of suffering.  And throughout the world the suffering continues, both in large-scale horrors and in personal agonies” (Message).

It will take years for Western culture to digest the evil that is being paraded before us each day.  Much will be said and written; there will be plenty of blame to go around; but the sheer disregard for human life will shake any confidence we have in the future of our civilized world.  I strongly encourage you to join the lament of this book.  It sure has helped me find a place to process my grief and dismay.

I am learning to enter into the lament of the prophet Jeremiah: “This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit.  My children are destitute because the enemy has prevailed” (Lam. 1:16).  Jeremiah felt like God had turned against him, “I am the man who has seen affliction by the rod of his wrath.  He has driven me away and made me walk in darkness rather than light; indeed, he turned his hand against me again and again, all day long” (Lam. 3:1).

Jeremiah warns the people not to listen to the false prophets, “The visions of your prophets were false and worthless; they did not expose your sin to ward off your captivity.  The oracles they gave you were false and misleading” (Lam. 2:14).  He reminded them of God’s sovereignty. “The Lord has done what he planned; he has fulfilled his word, which he decreed long ago” (Lam. 2:17). 

Jeremiah advises the people to cry out to the Lord: “Arise, cry out in the night, as the watches of the night begin; pour out your heart like water in the presence of the Lord” (Lam. 2:19).  They should pray for spiritual awakening. “Let us examine our ways and test them, and let us return to the Lord.  Let us lift up our hearts and our hands to God in heaven and say: ‘We have sinned and rebelled and you have not forgiven’ (Lam. 3:40-42). 

Above all, in the midst of his lament, Jeremiah finds hope in God’s faithfulness:  “Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail.  They are new every morning; great is your faithfulness” (Lam. 3:22-23). 

Recently I came across an address given by U.S. Senator Josh Hawley.  I do not intend this blog to be a partisan plug for the Senator. But I must say I was thrilled and energized by what he had to say about young men. When I find a “truth-teller” cutting through all the distorted fog of our time, I rejoice. All truth is God’s truth when it lines up with the truths of scripture. I praise God for the courage of this one senator to stand up for the young men in our culture.  His focus was “the deconstruction of men.” 

He asked, “How are we going to raise up good men today?”  His reply, “We can start by repudiating the lie that America is a systemically oppressive nation and that men are systemically responsible.” He challenged his audience to consider virtues that men have traditionally embraced.  “To keep a republic, you have to be willing to fight for it,” observes the Senator, while adding, “To preserve liberty, you have to discipline your passions and sacrifice in the service of others.”  “Assertiveness and independence,” he maintains, “are strengths when used to protect and empower others.”

Hawley declared, “…We must seek a revival of strong and healthy manhood in America.  We need men who will shoulder responsibility, men who will start and provide for families, men who will enter the covenant of marriage and then honor it… We need men to raise up sons and daughters after them, to pass on the great truths of our culture and history, to defend liberty, to share in the work of self-government.”

He gave a challenge to the men present: “You are a tremendous force for good. Your nation needs you. The world needs you.” He gave this encouragement: “Your strength can liberate others. Your power can serve those in need. Your creativity can light new paths. Your courage can defend the weak. Your faithfulness can raise up sons and daughters after you and make their way straight. You can make this a more perfect nation.” 

Wow! I felt like one of guys on the team, before the big game, being exhorted by the coach to believe we can actually go out and win.  The coach (senator) believes in me.  He believes as a team we can make a difference.  I need to hear that kind of message from someone in public office.  For me, it reaches into my male soul (at 80 years), motivating me to want to still make a difference.

So, I exhort you as a voice crying out in the wilderness: God is not through with you yet. Rise up as a man.  Don’t believe the voices telling you that you are the problem because you are a man. There are manly virtues such as courage, truth, orientation, assertiveness, independence, direction, and responsibility that have traditionally been considered male virtues.

Maybe God is speaking right now to some men out there. You are at a crossroads. You feel beaten down by the message of “toxic masculinity.” You don’t see a way out.  But trust me.  God is putting his hand on men who have been crying out for direction.  Jesus is calling men who want to make a difference – men who know there is more.  They are willing to pay the price in an anti-Christian climate.

I like the way the Message puts it: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat: I am.  Don’t run from suffering: embrace it.  Follow me and I’ll show you how” (Matt. 16:24). 

I have been following a court case in Finland where government prosecutors have described quotations from the Bible as “hate speech.” I take personal interest in this case because I am of Finnish descent. After taking an ancestry test, my sister informed me that we are 98% Finnish. My roots are in the old Suomi Synod of the Lutheran church. I still remember the pastor of my home church preaching in Finnish. So, I take a special interest in what goes on in the “old country.”

The case involves two Christian leaders in Finland: longtime member of Parliament Paivi Rasanen and Lutheran Bishop Juhana Polhjola, who have been brought to trial for writing and publishing, respectively, a pamphlet explaining Christian teachings about sex and marriage.

Ms. Rasanen (the pamphlet’s author) explains, “My writings and statements under investigation are linked to the Bible’s teaching on marriage, living as a man and a woman, as well as the Apostle Paul’s teaching on homosexual acts. The teachings concerning marriage and sexuality in the Bible arise from love to one’s neighbor, not from hate towards a group of people.”

Paul Coleman, a human rights lawyer with Alliance Defending Freedom International who is helping represent Rasanen and Polhjola at the trial, commented that “it was very surreal” to observe Rasanen and Pohjola being questioned about details of Christian theology. It gave the two Christians the opportunity to preach the gospel in court.

Coleman noted, “Finnish trial attorneys who had been in and out of court every day for years, said they didn’t think the Bible had ever been read out like that in prosecution.” Never has a Finnish court had to decide if quoting from Scripture could be a crime. He described the trial, “as a modern-day inquisition or heresy trial. And the heresy was that Paivi [Rasanen] and Bishop Juhana were on trial against the new sexual orthodoxy of the day.”

Human rights observers see this trial as an important marker as to whether Western governments’ persecution of citizens for their speech and beliefs will increase. U.S. House members said in a public letter that the Finnish government’s prosecutions of these Christians for their religious beliefs “raises serious questions regarding the extent of Finland’s commitment to protect religious freedom for its citizens.”

For me, this trial is a “wake up” call to take nothing for granted as the biblical worldview in Western culture steadily erodes. It is difficult for me to comprehend how quoting the Bible is now viewed as hate speech by some in a nation in which Christianity was foundational to its existence. It shows how far and deep opposition has grown to biblical Christianity throughout Western civilization.

This reminds me that all civilizations are like grass that can wither or flowers that will eventually fail. Isaiah tells us, “The grass withers and the flowers fail, but the word of our God stands forever” (Is 40:8). Remember Jesus told us, “Heaven and earth will pass away, but my words will never pass away” (Luke 21:33).

Western civilization may be withering and failing, but God’s word will remain and accomplish its purpose. The new orthodoxy of the post-Christian West is not God’s thoughts. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:9).

Take heart – and submit anew to God’s word revealed in Scripture: “So is my word that goes out from my mouth; it will not return to me empty but will accomplish what I desire and achieve the purpose for which I sent it” (Is. 55:11).