Category: Brother Al (Page 19 of 69)

 In the weekly Bible study at our apartment building, we recently studied John 15.  Some speculation on a contemporary application of John 15: 22-25 led to some thoughts that I’d like to share for your consideration:

“If I had not come and spoken to them, they would not be guilty of sin.  Now, however, they have no excuse for their sin.  He who hates me hates my Father as well.  If I had not done among them what no one else did, they would not be guilty of sin.  But now they have seen these miracles, and yet they have hated both me and my Father.  But this is to fulfil what is written in their Law: ‘They hated me without reason'” (John 15:22-25).

Earlier in this chapter, Jesus warned his disciples that they would be “hated” by others because those others hated Jesus first.  He told them, “If you lived on the world’s terms, the world would love you as one of its own.  But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you” (v. 18-19 – Message).  As believers, we live in the world but are not part of the world. Jesus wants us to know that “if they beat on me, they will certainly beat on you” (v. 20 – Message).   

Jesus’ words (v. 22) caused his hearers to be guilty of sin.  My question for our culture is this: How guilty are we of having rejected the words of Jesus?  Has our culture actually rejected the gospel or simply reacted negatively to a distorted version of the gospel?  

Jesus says this regarding those who have heard:  “Now, however, they have no excuse for their sin” (v. 22).  My question for believers, however, is this:  Are we without excuse when others reject the gospel?  How much light (the good news) has our culture really encountered in us?  How much of our behavior is without excuse?

Jesus is very clear: “Whoever hates me hates my Father as well” (v. 23).  This is how I would interpret that statement for our day:  Jesus is the way to the Father (John 14:6).  John declares Jesus as coming from the Father.  “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18).  When we spurn Jesus’ speaking into our lives, we lose the sense of transcendent reality.  We live in a “closed” world with little spiritual connection to the Lord.  

Jesus’ listeners had seen the “works no one else did,” yet they were guilty of sin.  They had witnessed Jesus’ miracles, only to dismiss both Jesus’ words and his Father working in and through them.  My question:  As we try to live out the gospel in our culture, have we discounted the voice of God in our midst? 

Jesus interprets the rejection of his message as a fulfillment of scripture, referring to Ps. 69:4, “They hated me without reason.” Could it be that some of the opposition to Jesus and his kingdom is the result of thinking within the Body of Christ that discounts the Lordship of Jesus – thinking that has become a stumbling block for us and for unbelievers around us?   Revelation 12:12 reminds us that the devil “knows his time is short.” Yes, we see an almost demonic spirit at work in our nation.  But is it not also possible that we have accepted a watered-down version of the gospel to the point of no return?

By God’s grace I have become more ecumenical as I have matured.  Early on, I learned to see beyond the institutional challenges of the Roman Catholic Church, finding and embracing the rich spiritual streams in its long history.  It all started for me when I met and enjoyed rich, deep fellowship with some Catholic Charismatics.  It continued as I became acquainted with the deep spiritual life found in such people as St. John of the Cross and Bernard of Clairvaux.  So, in this blog, I share two recent articles that could very well be addressed to any evangelical church.  

First, from Ralph Martin’s blog at Renewal Ministries.  I have followed Ralph for years, and believe he has a proven prophetic ministry.  In 1975 at a conference in Rome, he gave this prophecy: “Because I love you, I want to show you what I’m doing in the world today.  I want to prepare you for what is to come.  Days of darkness are coming on the world – days of tribulation.  I will lead you into the desert.  I will strip you of everything that you depend on now, so you depend just on me.”

God is preparing his people for the days to come.  We are to heed the warning.  Days of darkness and tribulation are coming upon us.  We will find ourselves in a spiritual desert.  What we have depended on will be removed.  Through all this the church will be purified. 

Another prophecy that has stood the test of time is from Fr. Mike Scanlan, who spoke these words back in 1980: “What I have not accomplished in my blessings and gifts, I will accomplish by my judgment and my purification.”  Today the Lord is exposing the worldliness in the church.  We are being called to repent. 

Quoting two Catholic brothers who have prophetic ministries might cause some to question my discernment – or to even cry “Heresy!”  Trust me – these are true servants of the Lord.  Their words are for the whole church.  God is allowing tribulation, darkness and pruning to take place.  God is forming a holy, purified church that will speak the truth and shine as a beacon in the days to come.  Don’t be surprised by tribulation. 

Yet another Catholic testimony is from retired Archbishop Charles J. Chaput:  “We need a new Pentecost.”  Speaking to the graduates of St. Charles Borromeo Seminary, the Archbishop lamented the religious life of the church as “a malleable, vanilla kind of religion that can be used to justify almost any ugly idea or behavior that needs a moral gloss.”  He spoke of American Catholic life as “the temptation to accommodate, to compromise, to get along and fit in – and then feel good about it.”   Tolerance is placed above “genuine love, justice, and charity, because it seems so much more peaceful to manage differences that way.”

In the Archbishop’s view, the church has “abandoned who we really are. In one word – “holy” which means “other than” or “different from.”  So, his challenge is for “a church rooted in holiness [and] parishes on fire with faith.  He dares to say “we need priests who will spark a new, Pentecostal fire from every vocation and form of discipleship in the Church.”  “We need a new Pentecost,” he declared.  “Remember that.  Give your life to that.” 

Wow.  This retired archbishop is preaching like a Pentecostal preacher to Catholic seminarians.  Oh, that we would have ears to hear the passion and conviction in his words.  We do need a “new Pentecost.”  Be open to the work of his Spirit in your heart. 

In Scripture, Babylon represents humanity organized in defiance of God.  In Isaiah 47, the prophet describes the humiliating destruction of Babylon.   The primary sin of Babylon was its “self-deification.” She sees herself as “queen of kingdoms” (v. 5), declaring, “‘I am forever – the eternal queen'” (v. 7).  Babylon implies its superiority when she declares, “I am, and there is none other” (v. 8).   Is this not the stance of certain governments in our world today?  

Isaiah prophesied the fall of Babylon more than 150 years before it happened.  At this time, Babylon had not yet emerged as the mightiest force on earth, an empire that would destroy Judah and Jerusalem, leading the Israelites into captivity for 70 years.   But the Babylonians would become captives themselves in 539 B.C.  God tells them, “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms” (v. 5).  God will bring them to silence and turn out the lights.  Revelation declares, “the great city of Babylon will be thrown down, never to be found again” (Rev. 18:21).  How will God deal with the nations of our day? 

I often think of Babylon when I behold present day world leaders appearing on the world stage in defiance of God.  I find myself crying out with the prophet Habakkuk, “How long, Lord, must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save?” (Hab. 1:2).  The book of Revelation describes Babylon’s final defeat: “Fallen, fallen is Babylon the Great!” (Rev. 18:2).  Those who had benefited from such a great empire were overwhelmed at its demise. “Terrified at her torment, they will stand far off and cry: ‘Woe, woe, O great city, O Babylon, city of power!  In one hour, your doom has come!” (Rev. 18:10).

God had used Babylonians to deal with his own people, but they did not show any mercy. “I gave them into your hand, and you showed them no mercy” (v. 7).  They felt very secure in saying, “I will never be a widow or suffer the loss of children.  [But] both of these will overtake you in a moment, on a single day: loss of children and widowhood” (v. 9).  “A catastrophe you cannot foresee will suddenly come upon you” (v. 10).  In the margin beside v. 10,  I noted in my Bible 8/6/14, USA today.   Could this happen to America?

Through the prophet, God exposes the delusional thinking that we are not accountable to our Creator.  “You were so confident and comfortable in your evil life, saying, ‘No one sees me.’  You thought you knew so much, had everything figured out.  What delusion!  Smugly telling yourself, ‘I’m Number One.  There’s nobody but me.’ Ruin descends – you can’t charm it away” (v. 10-11 – Message).  Could America be posturing in like manner today?

God even mocks their futile attempts, while warning of a disaster they will not be able to avoid. “So disaster will overtake you, and you won’t be able to charm it away.  Calamity will fall upon you, and you won’t be able to buy your way out.  A catastrophe will strike suddenly, one for which you are not prepared” (Is. 47:11 NLT). 

I wonder about God’s silence. “For a long time, I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I grasp and pant” (Is 42:14). Have we assumed God’s silence as his favor on our nation? Is God about to act?  I wonder!!!

Isaiah 59 begins with an affirmation of God’s ability to provide salvation: “Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.” (Is. 59:1).  The problem was neither God’s ability to save, nor his inactivity, but rather the sins of the people.  “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” (v. 2).  

“Repentance does not come easily to any of us, and it is hardest of all for people who have become accustomed to using religion as a cover for their sin.  When their prayers go unanswered, they find it easier to blame God than to take a long, hard look at themselves” (Bible Speaks Today).  We are being held accountable by the words of the prophet.

Isaiah describes what life was like among the Israelites.  Their hands are those of “murderers” (v. 3); their “lips are full of lies and [their] mouth spews corruption” (v. 3). “No one cares about being fair and honest” (v. 4).  Even worse, “The people’s lawsuits are based on lies. They conceive evil deeds and then give birth to sin. (v. 4).  “They think only about sinning.  Misery and destruction always follow them” (v. 7).  They are not able to find peace nor do they know what is just and good (v. 8).  This is a mirror of our culture.

The result was a life stumbling in spiritual darkness.  “So there is no justice among us, and we know nothing about right living.  We look for light but find only darkness.  We look for bright skies but walk in gloom.  We grope like the blind along a wall, feeling our way like people without eyes.  Even at brightest noontime, we stumble as though it were dark” (Is. 59:9-10).  Those who articulate the popular narrative seem to be “groping like the blind along a wall.” 

This spiritual decay moved the people to confess their sin and repent. “For our sins are piled up before God and testify against us.  Yes, we know what sinners we are” (v. 12).  The condition of their nation could well be describing America today.  “Our courts oppose the righteous, and justice is nowhere to be found.  Truth stumbles in the streets, and honesty has been outlawed.  Yes, truth is gone, and everyone who renounces evil is attacked” (v. 14-15). 

God’s response is to assume the guise of a warrior.  “So he himself stepped in to save them with his strong arm, and his justice sustained him” (v. 16).  “He put on righteousness as his body armor and placed the helmet of salvation on his head. He clothed himself with a robe of vengeance and wrapped himself in a cloak of divine passion” (v. 17). 

Men, I write this to give you assurance that our heavenly Father sees the condition of our nation as described by the prophetic words of Isaiah.  As we apply them to our day, it should lead us to daily repentance and motivate us to cry out for mercy.  

At the appropriate time God will intervene in the affairs of our modern age. “The Lord will march forth like a mighty hero; he will come out like a warrior, full of fury.  He will shout his battle cry and crush all his enemies” (Is. 42:13).  At that time, “He will say, ‘I have long been silent; yes, I have restrained myself.  But now, like a woman in labor, I will cry and groan and pant” (Is. 42:14).  Lord, come again! Heal and save!

I have been followed Paul Kingsnorth on the internet.  He posts at “The Abbey of Misrule.”  He has recently become a committed Christian.  For me, he puts into words the spiritual conflict taking place in the West.  Recently he wrote a blog entitled “Chasing the Dragon.”

“When I look forward,” notes Kingsnorth, “I can’t see anything much that is fixed or holy or pegged down.  All I can see…….is that dragon.” He wonders if we are moving into a dragon time.  “If this is a dragon time,” He ponders, “what is our age’s serpent saying?  What has it come for?  Perhaps our dragon is the beast rising from the sea.  Perhaps it is the return of the wild nature we have crushed outside and inside of us for so long………Is it the consuming passion of the Machine, which will end up consuming us all?……. Does it come to destroy us or to redeem us – or are they both the same thing?”

I am fascinated by Kingsnorth’s intuitive struggle to understand the modern day struggle between good and evil.  It takes me to Revelation 12, where we read about Satan as the great, red dragon.  “Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. (Rev. 12:3).  We are told, about a war in heaven. “Michael and his angels fought against the dragon.” (v 7). 

Michael is victorious, causing the dragon to lose its place in heaven.  “The great dragon was hurled down – that ancient serpent called the devil, or Satan, who leads the whole world astray.  He was hurled to the earth” (v 9).  Heaven rejoices at the victory, but we have these fateful words regarding  the dragon.  “But woe to the earth and the sea, because the devil has gone to you! He is filled with fury, because he knows that his time is short” (v 12). 

We are told, “the dragon was enraged at the woman and went off to make war against the rest of her offspring – those who obey God’s commandments and hold to the testimony of Jesus” (v 17).  This is the believing church throughout history.

Eugene Peterson has this observation about the bluster of the dragon.  “Our problem is that we overestimate the politics of earthly governments and underestimate the politics of heaven.  John’s imagination is a rush of adrenaline to those of us with little faith.  And so infused, we’re again fearless, unimpressed by the bluster of the dragon.”

I appreciate Kingsnorth’s wondering about our time being a dragon time.  I understand this to mean the power of darkness which seems to be clouding our civilization.   Could there be an intensifying of the battle between light and darkness in our Post Christian culture?  So many signs point to a deepening of a battle between good and evil.  

Only our heavenly Father knows the day of the Lord.  But could the crises and chaos of our time be pointing in that direction.  I sure can see our age being a dragon time.  Peterson give us this warning: “The political metaphor of a kingdom insists on a gospel that brings everything and everyone under the rule of God.  People love to hear that God is powerful and that he rules.  They aren’t as enthusiastic when they discover the means by which he exercises his rule.” 

Men, the battle has already been won through Jesus death and resurrection.  We live in the time of the “not yet.”  Victory against the dragon is assured.  But how the battle will play out is not for us to determine. 

As a young pastor back in 1978, I read Richard Foster’s book “Celebration of Discipline.”  It was a kind of spiritual awakening for me.  I felt like I was breathing “fresh spiritual air.”  I was concerned about matters of the heart and soul, but there were few evangelical leaders speaking to the issues of “soul care.”  Foster opened new doors for me. 

I was captivated by the opening words of Foster’s book: “Superficiality is the curse of our age.  The doctrine of instant satisfaction is a primary spiritual problem. The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.   Foster went on to say, “the spiritual life calls us to move beyond surface living into the depths.”  He was talking about soul life.

Recently I watched a video of Foster giving a presentation in 2018 at the celebration of the 40th anniversary of his book.  What was true then is true today: “The need for the growth of the soul.”  In Foster’s view, “The most lasting work is accomplished in the depth of the heart.”  All real spiritual formation is “heart work.”  The focus is on the purity of the heart (Proverbs 4:23).  “We must not neglect this work,” he warns, “Spiritual formation is not a tool kit to fix things.”

When Foster looks at our culture, he listed four areas of concern:

First, information technology.  We are all wired to the information age.  The changes have been rapid and all pervasive.  The demands on each of us can be a spiritual drain.  The inner life can easily be neglected.  Soul care takes time and attention.  Foster cautions us with one word: distraction.  “We need,” he maintains, “a discerning, life-giving ascetism.”  We need practices to help us “unplug” so we can listen and learn to just be.

Second, the loss of Christian consciousness.  The Christian story and culture are being lost in the collective consciousness of our nation.  How do we minister to people who have no roots in Christianity?  We need to focus on spiritual formation and the growth of the soul.  The inner life of many is an empty, confused spiritual space that needs to be addressed.

Third,  learning to live courageously through dark times.  We live in what Foster calls, “a wilderness of cultural unbelief.”  We may be witnessing “the beginnings of a new dark age.”  Evangelicals in our day are considered “hypocrites.”  How are we to sing the songs of Zion in a strange land?  Foster’s advice is stark: “Shut up” and “listen.” Talk less. Listen more.

Fourth, narcissism is the spirit of the age.  Culture has changed in this regard over the last 40 years.   We live in the age of “expressive individualism” (Carl Trueman).  It is the very air that we breathe.  Only inner transformation of the soul can help us to be “other-centered” rather than “self-centered.”  Jesus is our model in a life of surrender. 

Recently I came across a review written by Foster.  He mentioned a prayer that he was using in his devotional life.  I have memorized it and use it both in prayer and during the day.  “Lord Jesus, please/Purify my heart/Renew my mind/Sanctify my imagination/Enlarge my soul/Amen.”  This is a prayer that helps us focus on our inner life.  

Notice: a purified heart comes first, then the renewal of the mind.  I continue to need much sanctifying of my imagination.  Recently, I have become aware of the Spirit enlarging my soul as I focus on Jesus at the center.  May the Lord help us all to do this (Hebrews 12:1-3).

Recently, I got an e-mail from my number one son in North Carolina that included an ad for Jeremy’s Razors.  When Mark wrote, “This advertising is causing more conversations in my world here than anything in the last few years,” I knew I had to see it.  Then Kurt, my second son, responded to the e-mail string, saying, “One of my favorites.  Some of my buddies have bought these razors.”

The company and the ad are both “old school.” See the ad on YouTube: “Jeremy’s Razors: the greatest commercial ever.” I consider the ad “slapstick” comedy, the kind that I enjoyed in the 70’s and 80’s (like I Love Lucy or Red Skeleton), when we were less concerned about being offensive and hurting people’s feelings.  But in our day of “cancel culture” many would deem it offensive.  The ad was a little too “edgy” for me as a more seasoned guy, who has stuck with an electric shaver all these years and doesn’t really prefer to see all the flesh.  But it still carries some insights for us.

Jeremy’s Razors started as a protest against a woke culture in which ads are pulled or walkouts are staged simply because the ads are deemed “offensive.”  Jeremey Boering launched his company on April first as a protest to the woke culture in advertising. In the first month, the firm already had 60,000 subscribers wanting razors.  The brand attracted more Twitter followers in the first month than Gillette has gained since it went on Twitter in 2009.  The ad has been watched over 15 million times.

With tongue in cheek, the ad asks, “Stop giving your money to people who hate you. Give it to me instead.”  Boering acknowledges in the ad that his company’s values are misaligned with a culture which sees anything masculine as “toxic.”  He wants to celebrate manliness.  He had no idea that he would be an immediate success.

Why?  Here is part of what I wrote back to Mark: “What impresses me about the ad and the response you are experiencing from other guys is the opportunity to identify with someone who says, ‘Enough is enough.’  It shows me there is a lot of pent-up emotion and frustration in men.  Together, guys are able to celebrate and ‘let off some masculine steam.’  Young men feel mistreated and misunderstood by a culture that wants to put them in a box.”  They see the ad as an act of rebellion against the dominant media that gives credence to social engineers who are committed to blending the genders. 

Men respond to the candor in this ad.  As I wrote to Mark, “Each man is unique, but he needs to have his soul renewed and made alive by the Spirit of the living God,  who enables each man to function as a man, not like a “shadow” based on the “broken” rhetoric of the feminine which has lost its God-given uniqueness.”  

My suggestion is for younger men to find male mentors to walk with them.  Along with that, find a band of brothers who are trying to understand manhood from a biblical perspective.  I, for one, have lived through the sexual revolution.  Many younger men only hear part of the story (a bent feminine) and not a strong masculine (tough but tender).  Healthy men, integrated in their masculine identity,  need to come alongside confused younger men who are in danger of losing their masculine soul.  If we don’t, men can easily become weak pushovers who cannot stand against the lies and illusions  of a woke culture.  Pray God guides us in that.

Samuel D. James has a very thoughtful article in First Things about the recent murder of 19 children and two teachers in Uvalde, Texas.  He was very perceptive when he wrote, “We have become a society filled with very young men who are ready and willing to throw away their lives and the lives of others…We are living in an age of literal “child-on-child murder.”

I have watched on TV and read articles of opinion makers, both left and right, being at a loss about what to do regarding mass shootings.   We are at an impasse on gun control.  James rightly notes, “An inability to talk about anything other than gun control threatens to deaden our lament and neutralize a vital conversation about why so many of our country’s most lost, most hateful people are boys with their whole lives ahead of them.”  

James makes a haunting observation when he points out, “Historically, mass killers were usually men who were old enough to have lived and abandoned a former life.  The current generation of shooters have had no life to abandon.  We cannot afford to stop asking why.”  

Most of these killers are just entering manhood.  They have been told they are “toxic,” with a masculinity needing to be deconstructed. They continue to lose traction in a culture focused more on helping young girls flourish.  They are loners, who can’t find traction in a culture that has called their very identity into question.  What does it mean to be a man?  These young men are not sure. 

As you might imagine, I have some passion about this subject; after all, this blog is called “The Wild Man Journey.”  Many readers have their own struggles coming to peace with their masculinity. Personally, I remember struggling mightily with my maleness in my 20’s.  Not until I was through school and had become a pastor did my soul grasp intuitively that I am a man.  Since then, I have been building on that foundation.  But I am still a work in progress.

Young men today desperately need help – not from politicians, social engineers, feminists, or even preachers.  Young men need older men coming alongside them, leading them into manhood.  As James wrote, “Many young men today are socially invisible…lacking the kind of thick attachments that make life worth living.”  How can we reach these lonely, young men?

First, be a strong advocate for the family unit, in which the father has an “exemplar” role to play.  I have said it many times in this blog, “a boy only has one father.”  If you have boys at home, take time to invest in their lives.

Second, the church needs to encourage male mentoring of young boys. It could be formal or informal.  But as a man who is trying to follow Jesus, make it your business to influence the boys and young men.  In my living space and at church, it is more informal.  But I am aware of making a difference, even if it’s only giving some attention to a young man.

Third, resist with all the grace that God gives to not become a “passive” male in America.  Male passivity leads to “absent fathers” and has contributed to a whole generation of “lost young men.”  Whatever your place in society, be proactive as an “engaged” male.

I resist all the talk about who is to blame for young men and mass murders.  I want to shout, “There is a “better way!”  That way is active, engaged men making a difference for the boys and young men around them. 

Recently, I was struck by a blog from Glenn Stanton at Focus on the Family titled “Fatherhood: The Core of the Universe.”  “Fatherhood is a deeply precious and sacred thing for the Christian,” writes Stanton. “‘Father’ is not just a role that God took on in order to tell His story.  It is who He is.  Fatherhood is the very core of the universe, because it is the very center and fount of all reality.  Fatherhood is the original and most fundamental nature of God.”

Stanton goes on to make an observation that I believe men need to hear:  “And this…is why human fatherhood is under such vicious attack today in our culture.  Why the father wound is so real and devastating.  Satan knows all too well what fatherhood represents, and he hates it.”

I embrace the eternal truth of God as Father being the core of the universe.  In my early forties I had to come to terms with God as my father.  I had a broken image of my heavenly Father because my relationship with my own dad was broken and distorted.  Through a spiritual, emotional, and mental struggle I eventually came to embrace the truth that I have a Father in heaven who delights in me.  That was revolutionary for me.

I have marveled at the truth that God is the core of ultimate reality.  While Genesis declares, “In the beginning,” there already was from eternity a Father who was love, a Son begotten in love and the Holy Spirit, the manifestation of love.  Stanton adds that “ultimate reality is not dark, void and impersonal, but intensely personal, inherently, and passionately intimate.” 

God is relational – and he desires deeper relationship with each of us.  Jesus taught us to pray, “Our Father in heaven…” Matt. 6:9).  I rejoice in Jesus words: “If you really know me, you will know my Father as well” (John 14:7).  Put simply, “God is love” (I John 4:8).  John goes on to say, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins” (I John 4:10).  

So, I challenge you to be countercultural in affirming with Stanton that God is the ultimate core of reality.  Make this the basis of your life.  

First, picture God as your Father.  See yourself as a dependent child before your heavenly Father.  “Unless you change and become like little children, you will never enter the kingdom of heaven” (Matt 18:3).

Second, embrace deeper relationship with your heavenly Father.  Here is a suggestion: visualize your heavenly Father “running” to you – like the father in Luke 15:20.  He is waiting for you.    

Third, be a loving earthly father, even as you discipline your own children and try to bring them up in the nurture and admonition of the Lord.  Don’t exasperate them – and seek their forgiveness when you fail (Heb.12:5-6; Eph. 6:4; James 5:16).

Fourth, be open to being a father figure to others who have deep father wounds.  In my opinion, the greatest need in your nation is for godly fathers.   Allow Paul to be your exemplar. “For you know that we dealt with each of you as a father deals with his own children…” (I Thess. 2:11). 

Let the words of the Psalmist encourage you: “Let this be written for a future generation, that a people not yet created may praise the Lord: ‘The Lord looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death'”  (Ps. 102:18-20).

In a recent blog,  Pastor Tim Challies wrote a review of a book for men by Brent Hansen, entitled, “The Men We Need.” I was inspired by Hansen’s “big vision for manhood.” 

He writes, “We men are at our best when we are ‘keepers of the garden.’  This means we are protectors and defenders and cultivators.  We are at our best when we champion the weak and vulnerable, using our strength to protect the innocent and provide a place for others to thrive. This is the job Adam was given: “keeper of the garden.”

At the heart of masculinity is taking responsibility “for those things God has men particularly responsible for.”  The recent hearings for a Supreme Court Justice will be remembered for the simple question: “What is a woman?”  Similarly, many ask, “What is a man?” We have forgotten this simple reality to the detriment of our culture.  God’s intention is for men to be protectors, defenders, and cultivators.  But as a nation we are dismissive of God’s intent.      

I appreciate Hansen’s thesis that men are responsible to tend their garden.  When there is so much confusion about gender roles, Hansen’s position is simple and straightforward.  Taken right from the story of creation, men today are to do what they were called to do from the beginning – to be “keepers of the garden.”

According to Hansen, there are six decisions men need to make in expressing their God-given responsibilities: 

First, “forsake the false and relish the real.”  We are to reject pornography, video games and other fake forms of virtuous longing.  Many men have fallen asleep emotionally and relationally, substituting real life relationships for virtual reality, especially porn.  Even though it might be hard, we need to wake up to what is real. 

Second, “protect the vulnerable.”   Men are to step up and protect others from harm, rather than being a threat.  We should be drawn to the weak, rather than to those in positions of status and power.    

Third, “be ambitious about the right things.” Don’t waste your time on “trivial” affairs, where men spend time, energy, and money.  Seek Jesus and his kingdom. “For where you treasure is, there your heart will be also” (Matt 7:21).    

Fourth, “make women and children feel safe, not threatened.”  We should help those around us to grow and thrive.  This begins with our wives and children.   Stand up and protect those who are threatened.  

Fifth, “choose today who you will become tomorrow.”  “Who we will be tomorrow is a direct result of what we pay attention to today.”  “But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matt. 7:33). 

Sixth, “take responsibility for our own spiritual life.”  While we appreciate the support and teaching of others, we need to give priority to feeding our souls spiritually. Spend focused time with the Lord daily – get to know His voice.

My biggest takeaway:  don’t permit the voices of our culture to make being a man complicated. My advice: come before God humbly as a man, asking for grace and strength to simply fulfill your responsibility as a man created in the image of God.  Embrace Genesis 2:15: “The Lord God took the man and put him in the Garden of Eden to work it and take care of it”  God is addressing you.  As a man God has given you a responsibility to tend your garden.  You are unique in your maleness, with your own garden to tend.  Cry out to God for the desire, strength, and confidence to be able to tend it.