Pastor Alexander Sosler in an article entitled “You can’t hustle your way to holiness” in Christianity Today, used the phrase “rise and grind.”  He is talking about the new generation of influencers, who are targeting younger men, with the thought of getting Christian men out of their heads and into the real world around them.  But pastor Sosler wonders, “But in the life of faith, I also think my drive to be the best can make me the spiritually worst.”

He gives this caution,  “… underneath these modern messages is also a deeper, more distorted desire; There’s always more to do, more to read, more money to make, more experiences to have, more people to beat.  Life is set up for the grind. Perform. Do better. Money is power, so get some. And what young people can’t know yet is that this mindset leaves you exhausted.”

He goes on to rightly suggest, “In Christianity, we call upon a higher standard of grace, which has nothing to do with our effort or striving.  You can’t hack your way to holiness because holiness is slow work.  Formation is less about productivity and more about stillness.  This way of life requires discipline, but it’s a discipline of absence not performance.  The battle cry of formation isn’t necessarily ‘Fight for the Lord’ but ‘the Lord will fight for you; you need only to be still'” (Ex. 14:14)……These words don’t excite my Western sensibilities.  I want to be deserving of what I get.”

He goes on to focus on “deserving.”  He quotes Thomas Merton on perseverance.  “Perseverance is not hanging on to some course which we have set our mind to, and refusing to let go……I am coming to think that God …. loves and helps best those who are so beat and have so much nothing when they come to die that it is almost as if they had persevered in nothing but had gradually lost everything, piece by piece, until there was nothing left but God.  Hence perseverance is not hanging on, but letting go.” 

Sosler reminds us of Paul’s words, “My grace is sufficient for you, for my power is made perfect in weakness: (II Cor. 12:9).  “For Paul,” notes Sosler, “perseverance involved letting go.  Formation was submission. His weakness proved God’s power, which means the scandal of perseverance is this: Even in the emptiness, God loves us.”  

The author ends his article with these words. “So in those moments when you’re at the end of your proverbial rope, God is there, and you are still his beloved.”  He quotes Henri Nouwen, “We are not what we do.  We are not what we have.  We are not what others think of us.  Coming home is claiming the truth, I am the beloved of a loving Creator.”

The quote from Nouwen was instrumental in my formation some years ago, when I was caught up in a “spiritual performance” trap. I still can feel and picture myself as a earnest, sincere pastor wanting to be holy and spiritual effective at the same time.  I was on a treadmill, with little awareness of how to get off.  Thank God, I had a spiritual friend who taught me how to slow down and allow the Lord to do his work in my heart.  

That transition for me happened over thirty years ago.  But even at my age (83), I still get caught in the “performance trap.”   I have my unique “conveyer belt” that I get on, carrying me along in my own energy and strength.  I have had the learn patience the hard way.  God work of transformation is a “slow process.”  

To say  God is a Warrior, is like raising a red banner in the midst of  the cross currents of angry voices wanting to get rid of patriarchy.  A warrior God is viewed with deep suspicion in our day when all the structures of patriarchy are being questions.  For some, warrior gives them confidence that God will be victorious, defeating  evil and establishing a reign of God’s kingdom in the end.  For others, “warrior” is a word to be “flagged,” signaling a hateful, angry presence, who will trampling on the weak and vulnerable.  But the God of scripture is called a Warrior.  The Lord gives us a warning.  Ps. 78:65 tells us,  “Then the Lord awoke as from sleep. as a man wakes from the stupor of wine.” 

In Exodus 15, as the Israelites  were escaping the mighty army of Pharaoh, standing on dry ground, they watched as the entire army drown in the sea behind them.  “They sank to the depths like a stone.” (Ex. 15:5)  In response, Moses, Miriam and the people sang to the Lord.  “The Lord is a warrior; the Lord is his name” (Ex. 15:3).  They declared in song,  “Who among the gods is like you, O Lord? Who is like you – majestic in holiness, awesome in glory, working wonders? You stretch out your right hand and the earth swallowed them.” (Ex. 15:11-12).

Having experienced Pharaoh’s mighty army being drowned, Miriam, took a tambourine in her hand, and all the women joined her, with tambourines.  They danced and sang. “Sing to the Lord, for he is highly exalted.  For horse and driver he has hurled into the sea” (Ex. 15:20-21).  They celebrated in joyful worship, singing joyfully, “By the blast of your nostrils the waters piled up.  The surging waters stood up like a wall” (Ex. 15:8).  

They were in awe of their mighty God.  “Who among the gods is like you, Lord?  Who is like you – majestic in holiness, awesome in glory working wonders?” (Ex. 15:11).  They even sang about the love of God.  “You stretch our your right hand, and the earth swallows your enemies.  In your unfailing love you will lead the people you have redeemed” (Ex. 15:13).   

Just before they entered the sea to escape Pharaoh’s army, Moses had told the people, “Do not be afraid.  Stand firm and you will see the deliverance the Lord will bring you today.  The Egyptians you see today you will never see again.  The Lord will fight for you; you need only to be still.” (Ex 14:13-14).  Imagine being told to stand firm and see how God will save you from the mightiest army on earth.  Moses was confident they would see God’s deliverance.  He know without a doubt that their God as a “warrior.”

If anyone doubts God is a warrior, Revelation 19 describes the loving and compassionate Jesus of the Gospels as the heavenly warrior who has defeated the beast (the devil).  “His eyes are like blazing fire, and on his head are many crowns.  He has a name written on him that no one knows but he himself.  He is dressed in a robe dipping in blood, and his name is the Word of God.” (Rev. 19:12). 

At the end of history, Jesus, the Son of God, is pictured as a victorious rider on a white horse.  He is “dressed in a robe dipped in blood…..out of his mouth comes a sharp sword with which to strike down the nations.” (Rev 19:13 &15)  But Jesus also called the “lamb.”  The enemies makes war against the lamb.  But we read, “They will make war against the Lamb, but the Lamb will overcome them because he is Lord or Lords and King of kings.” (Rev. 17:14)