I recently preached during a Wednesday night Lenten service at my church.  The text was from Matthew 27:11-26, where Jesus is condemned to death by Pontius Pilate. For nearly 2,000 years, Christians have confessed the words of the Apostles’ Creed: “He suffered under Pontius Pilate, was crucified, died and was buried.”  Jesus was crucified as a rebel against Rome. In an early sermon Peter reminds the people, “This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him” (Acts 3:13). 

N.T. Wright has observed, “Somehow, Jesus’ death was seen by Jesus himself, and then by those who told and ultimately wrote his story, as the ultimate means by which God’s kingdom was established.  The crucifixion was the shocking answer to the prayer that God’s kingdom would come on earth as in heaven.  It was the ultimate Exodus event through which the tyrant was defeated.  God’s people were set free and given their fresh vocation, and God’s presence was established in their midst in a completely new way for which the Temple was just an advance pointer.”

Wright says further that Jesus “could not establish the new creation without allowing the poison in the old to have it full effect.”  Before he could bring healing to our world, He would provide “the antidote to the infection that would otherwise destroy the project from within.”  Jesus would defeat evil by means of “the deeply subversive nature of his own kingdom– announcement.  He would defeat evil by letting it do its worst to him.”

A very contemporary phrase to use would be Jesus by his death and suffering was “draining the swamp.” Only Jesus could right all the wrong in our world – that is, drain all the puss out of the wounds of sin.  Contemporary political rhetoric will never get to the heart of this issue.  Paul provides us with this message to our divided world: “We’re Christ’s representatives.  God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them.  We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.  How? you ask.  In Christ.  God put the wrong on him who never did anything wrong, so we could be put right with God” (II Cor. 5:20-21 – Message). 

Where do we start to straighten out all the problems with so much “crooked timber?”  Of course, it will never be fully corrected until Jesus comes back and makes all things new. This is our hope and confidence.  As followers of Jesus, we are on the right side of history.  John tells of seeing Jesus seated on the throne, declaring, “I am making everything new!” (Rev. 21:5).  Then he was told, “Write this down, for these words are trustworthy and true” (Rev. 21:5).  We live in the in-between time when Jesus is “draining the swamp.”  We can hear “loud voices” in heaven declaring, “The kingdom of the world has become the kingdom of our Lord and his Christ, and he will reign for ever and ever” (Rev. 11:15). 

Jesus’ suffering and death is our King defeating evil and beginning his reign on the earth.  The chorus from a new song by Shane and Shane entitled “You’ve Already Won” reminds us: “I’m fighting the battle/You’ve already won/No matter what comes my way/I will overcome/Don’t know what You’re doing/But I know what You’ve done/And I’m fighting a battle/You’ve already won.”

Men: stop striving and listen, “The Lord will fight for you; you need only to be still” (Ex. 14:14). 

I’d never heard of a “longhouse” until I read an article in First Things.  It sure struck a nerve with me – and it has caused quite a stir among those who have read it.  Written by an anonymous author named “Lom3z,” a longhouse is “a metonym for the disequilibrium afflicting the contemporary social imaginary.”  

The longhouse was a large communal hall serving as the social focus in various cultures throughout the world that were more sedentary and agrarian.  In today’s social structures, “this historical function gets generalized to contemporary patterns of social organization, in particular the exchange of privacy – and its attendant autonomy – for the modest comforts and security of collective living.”

Of particular interest is the role of the “Den Mother.”  “More than anything,” writes the author, “the Longhouse refers to the remarkable overcorrection of the last two generations toward social norms centering feminine needs and feminine methods for controlling, directing, and modeling behavior.” What a loaded statement.  As Rod Dreher noted, the longhouse stands for “a metaphor for the over feminization of our common life.”  He warns, “if we don’t talk about the ways the dominance of feminized categories in public discourse and policies harm men, and hurt the common good, we are guaranteeing the radicalization of a new generation of men. Real problems cannot be suppressed forever.”

Camille Paglia wrote that feminism wrongly “see[s] every hierarchy as repressive, a social fiction; every negative about woman is a male lie designed to keep her in her place.  Feminism has exceeded its proper mission of seeking political equality for women and has ended by rejecting contingency, that is, human limitation by nature or fate… If civilization had been left in female hands, we would still be living in grass huts.” 

The longhouse discussion is really about “safetyism.”  Again, going back to Genesis, the Creator made males and females different. “When God created man, he made him in the likeness of God. He created them male and female and blessed them” (Gen 5: 2). Men and women are different and their “differences have an immense impact upon the climate of our social and political discourse.”  Boys in our culture experience immense social pressure to “self-censor.”  Present day ideologies function as a rationalization for more naturally female inclinations in discourse and socialization.  Jordon Peterson sees this as a maternal instinct.  He bluntly observes, “the political landscape is being viewed through the lens of a hyper-concerned mother for her infant.”

I know I am treading on thin ice with the direction of this blog.  I have written many times about the feminization of men and our culture.  When I first read this article, however, I could only say, “Yes.”  I had my wife read it soon afterwards.  She too responded, “Yes.”  Yours truly struggles mightily in these blogs to help men develop their masculine souls.  I continue to search for voices that reflect the issues of masculinity and femininity.  To me, this is a matter of soulfulness, men honestly crying out to God for healing and affirmation. 

Here are issues for men to keep always before them as they navigate the “gender wars” of our time:  1) Remember that you have a unique masculine soul that desperately needs affirmation and healing in today’s spiritual wilderness.  2) Celebrate the complimentary feminine soul. Honor and delight in the feminine. 3) Never forget your focus – Scripture portraying life as complementary.  4) Find men who are willing to be honest about their masculine souls in today’s culture (like in AA, CR or RA), and absorb masculine energy from older saints in your life.