Category: Wildman Journey (Page 5 of 85)

In the early 1990’s I read a book by Charles Colson, entitled “Against the Night.”  He visualized  barbarians already having invaded our culture left a lasting impression on me.  He noted, “I believe that we do face a crisis in Western culture, and that it presents the greatest threat to civilization since the barbarians invaded Rome….. This time the invaders have come from within.  We have bred them in our families and trained them in our classrooms….. Most of them are attractive and pleasant; their ideas are persuasive and subtle.  Yet these men and women threaten our most cherished institutions and our very character as a people.”  Today, there is talk of our culture becoming “paganized.”  

God spoke through the prophet Joel concerning of a coming invasion  of locust plague as a destructive invasion, referring it to “a day of the Lord.” The date of Joel’s prophecy is uncertain, as well as the interpretation of the locusts. In this blog I would like to suggest the invasion of the locust as being compared to the “barbarians,” Colson talked about almost 30 years ago. 

 We are being warned to be aware of how we are relate to God in our day. Eugene Peterson said, “The powerful picture has kept God’s people alert to the eternal consequences of their decisions for many centuries.” “Such an event,” Peterson believes, “simply exposes the moral or spiritual reality that already exists but was hidden beneath an overlay of routine, self-preoccupation, and business as usual.” We can certainly see how the barbarians have been at work in our culture. 

The invasion of locusts calls the people not only to lament but also to repent.  The ultimate focus is not despair but on God who dwells among the people.  “Rather then simply being the reminder of a catastrophe, the prophecy also serves as a model.  Destruction, lamentation, and repentance leading to restoration are steps applicable to many periods of existence, both for a nation and for an individual.  The prophecy can well serve as a liturgy for life” (NIVZSB). 

It seems to me, thinking of Joel as a “liturgy for life,” would be helpful for men wanting to engage of culture that has been invaded by “barbarians.”  Joel cries out to the people , “Sound the trumpet in Jerusalem!  Raise the alarm on my holy mountain!  Let everyone tremble in fear because the day of the Lord is upon us.  It is a day of darkness and gloom, a day of thick clouds and deep blackness” (Joel 2:1-2).  This is an urgent wake up call for the people of God to seek God during a time of real spiritual darkness.  

Joel’s call is urgent.  “Blow the trumpet in Zion, declare a holy fast, call a sacred assembly” (Joel 2:15).   He urges them to pray, “Spare your people, O Lord.  Do not make your inheritance an object of scorn, a byword among the nations.  Why should they say among the people, ‘Where is their God'” (Joel 2:17).  

Joel urges repentance with these words, “Rend your heart and not your garments.  Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love.” (Joel 2:13). Then he adds, “he relents from sending calamity.  Who knows? He may turn and have pity and leave behind a blessing” (Joel 2:14).  Awakening is left in God’s hands, while 0ur task is to sincerely and fervently cry out to the Lord.   

Joel then gives encouragement. “Then the Lord will be jealous for his land and take pity on his people” (Joel 2:18). Later God promises, “I will repay you for the years the locusts have eaten” (Joel 2:25) while pouring out his Spirit on all people (Joel 2:28).  

Most observers of our nation seem to agree that the near future looks uncertain, with an approaching storm on the horizon.  Our perspective  can easily be shaped by the many “influencers” who spread misinformation in hopes of persuading us to ultimately believe “the lie” about the future. There is a frantic search for solutions, with a lot of promises, but little hope. Personally, I need to submit to the Lordship of King Jesus, the ultimate influencer, with his “Good News,” helping me to form a biblical worldview, while I continually cry out for discernment.   Jesus gives us fair warning, “Watch out that no one deceives you” (Mark 13:5); “You must be on your guard” (Mark 13:9); “Be on guard! Be alert!” (Mark 13:33). 

The words of Matthew 24:12 have always been a sober reminder for me. “Because of the increase of wickedness, the love of most will grow cold, but he who stands to the end will be saved.”  The implication in our day seem to point to  influencers opposed to King Jesus  becoming ever present in the media. A wholehearted devotion to Jesus will grow cold in the hearts of some who follow Jesus.  But remember, Jesus is the ultimate influencer.  He declares, “Heaven and earth will pass away, but my words will never pass away” (Matt. 24:35).  “I assure you,” Jesus said, ‘Until heaven and earth disappear, even the smallest detail of God’s laws will remain until its purpose is achieved” (Matt. 5:18). 

The words of Ezekiel seem to fit our present impasse. “Because they lead my people astray, saying, ‘Peace,’ when there is no peace, and because when a flimsy wall is built, they cover it with whitewash, therefore tell those who cover it with whitewash that it is going to fall” (Ezk. 13:10).  The prophet warns all who trusted in the whitewashing, “I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare.  When it falls, you will be destroyed in it; and you will know that I am the Lord.  So, I will pour out my wrath against the wall and against those who covered it with whitewash.  I will say to you, ‘The wall is gone and so are those who whitewashed it, those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord'” (Ezk. 13:14). 

Two warnings from Ezekiel seem appropriate for our day.   The first is the message of “peace” when looking into the future.  We are told about a bright future with promises not to worry.  We are being asked to trust these promises. But Ezekiel warns against those who speaks about the future in such glowing terms.   We can easily be led astray.

The second warning is found in the image of “whitewashing” a wall.  Beware of those who simply “whitewash” present day problems.  We need to look at the foundations along with the tarnished building.  God warns us clearly – whatever has been whitewashed, will one day be destroyed.  The flimsy foundation will be exposed.   

Here are two implications as we deal with all the influencers of our day.  One, be careful in agreeing with the voices that speak confidently and persuasively about the future.  There is trouble ahead.  We need to heed the call to repentance and surrender.  Secondly, we must not put our confidence in those who “whitewash” our state of affairs.  When solutions are presented without regard to King Jesus, we need to be very careful in being influenced by “bad news” rather than the “Good News” of the kingdom .   

Bible sales rose 22% through October of this year compared to the same period last year.  This is from data released by Circana Bookscan. This surge in Bible sales, happened while the total U.S. print book sales was up only by 1 %.  Print Bible sales hit a five-year low of just under 8.9 million in 2020,  But sales began to tick upward again.  Sales surpassed 13.7 million in the first 10 months of this year.  

This increase in Bible sales has happened even as polls show a decline in religiosity across the country. The number of Americans who identified with a Christian religion hit a low of 68% last year,  according to Gallup.  A half a century ago, 87 adults in the U. S. identified as Christian, according the the polling of Gallup.  According to Pew Research, 28% of American adults are now religiously unaffiliated.

In the opinion of Bishop Robert Barron, bible sales is evidence of “a renewed search for meaning, purpose and value.” He points out the Bible in Western civilization has been, “the main source of meaning, purpose and value.”  He goes on to say, “I think people are turning back to the Bible in greater numbers” because they’re looking for meaning, purpose and value and they sense they will find it in the Bible.  Barron added that he hasn’t been surprised by rising rates of depression, anxiety and suicidal ideation among young people.  “That’s what happens,” observes the Bishop, “when you say there’s no meaning or purpose.”

The Bible surge could be a natural consequence of a general feeling of anxiety in our world, since our foundations as a nation are based on Scriptural principles.  Could we be living in the days when  Amos prophesied,  “The day are coming,” declares the Sovereign Lord, “when I will send a famine through the land – not a famine of food or a thirst for water, but a famine of hearing the words of the Lord” (Amos 8:11).  He portrays people desperately searching for the word of the Lord. “Men will stagger from sea to sea and wander from north to east, search for the word of the Lord but they will not find it” (Amos 8:12).  Jesus reminds us, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God'” (Matt. 4:4).  

As I look back over my life as a follower of Jesus, I am very thankful for God’s grace  experienced in my journey, enabling me to be a faithful workman who is not ashamed.  I identify with Paul’s exhortation to young Timothy, “Do your best to present yourself to God one approved, a workman who does not need to be ashamed and who correctly handles the word of truth” (II Tim. 2:15).   I have always believed in the efficiency of God’s Word to inspire and do the work of formation in the lives of those who hear and respond to Scripture.  “All scripture, breathed as it is by God, is useful for teaching, for rebuke, for improvement, for training in righteousness, so that people who belong to God may be complete, fitted out and ready for every good work” (II Tim. 3:16-17 Wright). 

Scripture can be seen as God’s “love letter.”  Our culture is desperate to hear some “Good News.”  God tells us that he loved us so much that He sent His only Son to die for us (John 3:16).  Scripture tells us of being made in God’s image.  He has created us uniquely to serve him (Eph. 2:10).  His love letter tells us all he has done for us,  while carrying us to the end (Is. 46:4).  He is preparing a homecoming for us (John 14:1-4).  

During this Christmas season, we are celebrating the Incarnation.  In Hebrews 1: 2-3, we read, “And now in these final days, he has spoken to us through his Son.  God promised everything to the Son as an inheritance, and through the Son he created the universe.  The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command.”  In our day of social chaos and ideological conflict, I am stuck by the fact of Jesus, “sustaining” everything by the word of his command.  Col. 1:17 declares, “He is before all things, and in him all things hold together.”

Imagine this marvelous reality: The one who hold and sustains all of creation together, came into this world to live among us.  This is “Good News” in a world where we feel disconnected from reality. The disciples of Jesus were earnest in  wanting us to know their first hand account of the incarnation.  “From the very first day, we were there, taking it all in  – we heard it with our own ears, saw it with our own eyes, verified it with our own hands.  The Word of Life appeared right before our eyes: we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The Infinite Life of God himself took shape before us” (I John 1:1-3 – Message).

There were no cameras to document the appearance of the Son of God.  The disciples preserved the incarnation  in “sober prose.”  “We heard him, we saw him, we even live close enough to touch him.  It actually happened!  We are witnesses of this fact! The incarnation took place right before our very eyes.”  Leanne Payne exhorts 21st century believers to have faith in “the incarnational reality.”

C. S. Lewis believed that the Incarnation is at the very center of God’s redemptive plan for the world: “The central miracle asserted by Christians is the Incarnation.  They say that God became Man.  Every other miracle prepares for this, or exhibits this, or results from this.”

Lewis goes on to maintain that without  the incarnation, there would be no Jesus story: “Just as every natural event is the manifestation at a particular place and moment of Nature’s total character, so every particular Christian miracle manifests at a particular place and moment the character and significance of the Incarnation.  There is no question in Christianity of arbitrary interferences just scattered about.  It relates not a series of disconnected raids on Nature but the steps of a strategically coherent invasion – an invasion which intends complete conquest and ‘occupation.'” 

I suggest that we use the word “occupation” in visualizing God invading “enemy” territory here on earth as the Son of God.  Let us celebrate anew the Christmas story as in invasion.  Breakpoint observes, “It’s a mystery…..but as humanity journeys further into this digital age, the idea of incarnation will only become increasingly strange.  This virtual world of high-speed internet, social media, smartphones, and the cloud is increasingly disembodied…….It is essential to dive as deeply as possible into all of the implications of the Incarnation, not just in making sense of Christmas, but also responding to the challenges of our disembodied age.”

Jesus became a man and lived among us.  When I feel detached and separated from the reality of my life, I can gaze on Jesus, knowing he has gone before me and faced all of my obstacles and struggles.  “We must look ahead, to Jesus.  He is the one who carved out the path for faith, and he’s the one who brought it to completion” (Heb. 12:2 – Wright).  

“The transition to Ambivalent World” is the title of an article in World Magazine by pastor Seth Troutt.  It got my attention.  As the teaching pastor at Ironwood Church in Arizona, I think this young pastor is alerting us to a shift in our culture.  “The vibes have shifted and young men in America are more open to the gospel than they have been for decades, and we mostly have podcast culture to thank for that.”  I for one, as an “old timer” do not listen to or pay much attention to the cultural influencers on the internet.  But the thought of an “Ambivalent World” got me wondering.

Troutt makes the argument that we are moving out of the negative world (2015 – present).   From his point of view, ” [A] Negative World is already disintegrating and giving rise to a fourth epoch: Ambivalent World.”  He sees this shift as fragmented since it is gendered and generational.  “While young men are breaking conservative and religious – even more religious than women for the first time ever – young women are increasingly identifying as liberal.  This means we aren’t returning to a Neutral World, but we’re wading into a split world filled with mixed emotions and divergent plausibility structures.”  

Troutt describes ambivalence as “the coexistence of conflicting feelings.”  “America today,” Troutt believes, “craves moral coherence and resists it, it seeks transcendence while reveling in immanence.  Troutt mentions “Reality Respecters (Joe Rogan) and Meaning Makers (Jordon Peterson).”  He goes on to observe, “Those who respect reality won’t stand for the erasure of biological facts, and the Meaning Makers won’t settle for nihilistic existential answers to questions about meaning.  They’ll have libertarian instincts as it relates to authority and traditional assumptions about gender.  They’ll be open but cautious about the Bible.”  It seems to Troutt that those most likely to covert are “fleeing reality denying epistemologies by yanking the wheel to the right.” 

Troutt give this caution.  “Churches must recognize that no matter what, their rhetoric will alienate some while resonating deeply with others, but churches that want to reach the next generation of young men should orient their communication and missional emphasis in such a way that the Reality Respecters and Meaning Maker (i.e., people who listen to Joe Rogan and Jordon Peterson) will feel understood and seen.”   We need to be paying attention.

Pastor Troutt has certainly made me more aware of shift taking place in our culture, especially among young men. As a elder I need to be open minded.  It very well could be that we are headed into a time of confusion and uncertainty, rather than the assumed negative stance to the “Good News.”  Here is what I must pay attention to in the days to come.

First, this shift is “gendered and generational.”  The voice of Scripture will be met with mixed responses.  Yet we have lived for years under a cloud of suspicion regarding God’s design for male and female.  Men can be exemplars of God’s intentions .

Secondly, pay attention to the influence of the “reality respecters” and  “meaning makers.”  Men are hungering for reality and meaning, in the midst of “coexistence of conflicting feelings.”

Thirdly, we live in a time when young men are struggling with identity (reality) and wanting to know the best way to journey through the confusion of our time.  Could it be that God is opening a door for the “Good News.” “See, I have placed before you an open door that no one can shut” (Rev. 3:8). 

Fourthly, while I am in the “fourth quarter” of my journey, I desire to be a voice crying in the wilderness, for men to come home to Jesus.

Mark Hemingway wrote a insightful article in the Federalist entitled, “We need to have a national conversation about ‘Toxic Femininity.'” While the author agrees that male violence and misogyny need to be addressed, the rise of internet culture has given rise to “toxic” masculinity.  By “successfully branding men as toxic,” Hemingway point out,  “no one hesitates anymore before disparaging men, whereas huge swaths of Americans are loathe to criticize feminism or make generalizations about women. Even when we can say that feminism has become, very literally toxic.”  

Hemingway maintains that many women don’t fully understand that everything is not about them.  “I don’t doubt,” he notes, “that years of reflective belittling of men affected the way they voted in this election.”  He goes on to say, “Men between ages 18-29 shifted a staggering 30 points to the right (and, worth noting women in the same age cohort also swung right, albeit less dramatically).” But he does not think “men voted for Trump to intentionally to spite women, or that they were susceptible to political programming.”

He points out that it is the women who have been radicalized.  The “discourse” has for a long time been  focused on men being inherently bad.  Many women have forgotten that, “men have their own needs and aspirations that don’t resolve around accepting a lowly place in an intersectional hierarchy.”  

Hemingway then makes a statement, which I can embrace.  “The problem is that healthy masculinity is best realized not by erasing the distinctions between men and women or catering to one over the other, but by embracing the complementarity of the two sexes.  Whether they resent this being mansplaining or not, women have a responsibility to be the nurturing and moderating influence on men the same way men have a responsibility to channel their aggressive tendencies to provide for and defend women.”  

He concludes by saying, “I don’t have any ideas about how to go about helping these women find peace, but the conversation we need to have can’t begin and end with threatening men, ceding to radically left-wing political demands……For now, the first step is to admit you have a problem, and toxic femininity is a real thing we’re going to have to confront and deal with before it drags the whole country over the edge.”

Again, I am politically neutral, but I do believe that this past election cycle indicated a widening gap between man and female attitudes about the sexuality, especially the younger population.  I desire the courage to address the damaging effects of “toxic femininity,” while keeping a focus on the failure of men in our culture.  I want to speak up for men, while admitting the toxicity of both men and women.   Here is what it means for me.

First, live informed by a  Christian worldview.   I have assurance in being created in the image of God as a man.  God declared, “Then God created man, he made him in the likeness of God.  He created them male and female and blessed them.” (Gen 5:1-2).   This is God’s design for human relationships. 

Secondly, my affirmation as a man, comes from my heavenly Father,  As I receive assurance of my masculinity, I can walk in integrity and not apologize for being a man,  be simplify myself, secure in my masculinity.   This has been a lifelong journey, often very painful and confusing.   

Thirdly, I will humbly walk out the implication of being a man, while acknowledging the harm done to women. Because of sin, both male and female can be “toxic.”

Fourthly, I will celebrate the need of the feminine in my journey to wholeness as a man. Thank God for my wife of 59 years. 

Richard V. Reeves, who has become an outspoken voice for boys, had some insightful observations about the election, in his blog  entitled, “Memo to Dems: Don’t blame sexism,” with a subtitle, “Or it will be longer than four years in the political wilderness.”  He is rather blunt when he points out, “If the Democrats conclude that sexism propelled Donald Trump to victory, their spell in the political wilderness will last a lot longer than four years.”   Reeves believes, “There is no strong evidence that young men are turning against gender equality.”  But Reeves does believe, ” they [young men] have turned away from the left because the left has turned away from them.  The problems of young men are not the confections of reactionaries.  This is a story of elite neglect, not voter chauvinism.”  

Then Reeves recites a litany of issues regarding men and boys as he  called attention to: “Suicide rates among men under 30 have risen by 40 % since 2010 and are four times higher than among young women.   Male suicide accounts for as many deaths as breast cancer.  Men are less likely than women to go to college or buy a house.  They are more likely to be lonely and are more vulnerable to addiction.  Young white men from lower-income homes are worse off than their fathers on almost every economic and social indicator.  There is a bigger gender gap on the campuses today than in 1972 – when the government passed Title IX to prevent sex-based discrimination in education – but today the disparities in college enrollment and performance are the other way around.”

In Reeves’ opinion the Democrats and progressives have “a massive blind spot” with male issues.  “Men are seen not as having problems but as being the problem.”  Young men have resisted terms like “toxic masculinity” and “patriarchy” specially as they struggle to find their place in the economy.  “For too long,” observes Reeves, “the gender debate has been trapped in a zero-sum frame.”  “Policy makers have overlooked the challenges that are increasingly affecting boys and men, seeing them as somehow in conflict with their efforts on behalf of girls and women.”

The results of the elections should bring about a new approach to boys and men and the issues they care about.  Reeves closes with this observation.  “Voters are capable of holding two thoughts in their head at once: that there is much more work to do for women and girls, and that we must also pay more attention to the  challenge facing boys and men.  In the end, we rise together.” 

Here are some of my thoughts after digesting Reeves’ blog:

1. It seems Reeves has become more outspoken for men and boys.  I believe the time has come for the rest of us to dare speak up for a Christian model of man and wife, going back to creation. “He created them male and female, and blessed them” (Gen. 5:2).  We can grow in “speaking the truth in love” (Eph 4:15).

2. My wife and I, have lived with a complementarity view of marriage for almost 60 years.  I am calling men back to consider anew the challenge of Jesus. “Haven’t you read that at the beginning the Creator ‘made them male and female'” (Matt. 19:4).  Lord, help me be a good example.

3.  There is a desperate need for older men, like myself to reach the younger generation.  I am grateful and humbled at how God has carried Judy and I over these years. “I will be your God throughout your lifetime – until your hair is white with age.  I made you, and I will care for you.  I will carry you along and save you” (Is. 46:3b-4).  

John Halsey Wood Jr. from Wake Forest University wrote an interesting substack on the recent election, exploring how traditional gender dynamics influenced the 2024 presidential election, noting that “Masculinity [was] indicted by association.”  He goes on to offer his hypothesis: “The political differences between men and women in the ’24 election stem from the different social proclivities of men and women.”  Wood agrees there is agreement concerning men and women in our cultural narrative, but significant disagreement between good or bad. 

Wood astutely points out the differences between male and female in course of the election cycle.   The differences, “suggest that men tend to be more outward-directed and women tend to be more inward-directed.  The masculine ethos tends to emphasize mission, defiance, and action, while the feminine ethos tends to emphasize consensus-building, relational connection and joy.  Women are centripetal and men are centrifugal, and somehow, together they keep the plants in alignment.”  The differences seem to be in our souls, having penetrated deep into our “cultural imagination.”  The differences can lead to a conflict between, what Wood refers to as the, “mission and manor,” that is, being either outward or inward orientation.

Wood believes the Trump campaign “felt more masculine” while Harris campaign “felt more feminine.”  “Harris’s campaign foregrounded the feminine consensus-building impulse by her appeal to joy.  Trump’s power lay in his appeal to difference, his willingness to buck the system, drain the swamp, and his repudiation of established political mores.”  Wood points out the  gender differences in the supporters of both candidates, especially the extreme ones.  “When Trump lost, his most extreme supporters went out and rioted….Trump provided them with a sense of mission even in defeat.”   However, “when Harris lost, her most extreme supporters stayed in and took self-care days.”  

Anthony Bradley, in response to this article, offers the following, “Wood cautions against oversimplifying these dynamics, emphasizing that while gendered differences are real, they are not inherently good or bad.  Instead, they reflect complementary approaches that, when balanced, can enrich social and political life. For instance, men’s outward focus on leadership and mission pairs with women’s inward emphasis on relational cohesion to create a fuller picture of human engagement.”

Wood gives an example from his marriage.  He reflects how his wife tells him to turn left out of the driveway, even though it is familiar to him.  He muses, “If I tell her to turn left it’s because I am conveying information.  If she tells me to turn left it’s because she is building consensus.  She’s maintaining contact.  Directions are a means to that end…….If I don’t know where I am going when I exist the driveway, as the proverb goes, any road will get me there.  She’s there to make sure we arrive together.”

What is  interesting to me, is the response of my wife and myself, as we watched both of the candidates giving their “stump” speeches.  My wife saw too much feminine inwardness, while I respected Trump for his strength, looking for more humility and  compassion.  My wife and I are committed to the complementarity model, with the husband as the head and the wife as the very necessary helpmate.  It seems the election revealed deeper societal patterns rooted in historical and cultural perceptions of masculinity and femininity.  

I believe one of the most effective model in the day to come will be our marriages.  I will be tested for my part in marriage.  I heed the words of I Peter 3:7 “Husbands must give honor to your wives.  Treat your wife with understanding as you live together. She may be weaker than you, but she is your equal partner in God’s gift of new life.” 

The recent election has exposed a gender gap in our culture.  Mary Eberstadt wrote a very concise article in First Things on this subject.  She begins by observing, “Red and blue Americans are locked in a hostile custody battle” with an awareness that”the gender gap has never been wider.”  The Wall Street Journal reported in July of young men leaning more rightward than young women.  She noted the influence of online “alpha males” where young men hear, “the song that today’s young men sing among themselves sound the same – and only the political right seems to be listening.”  

“The Intellectual Dark Web”  is populated by men finding a fusion between repudiating identity politics and standing for freedom of expression.  In regards to identity politics, there seems to be a “synergy between enthusiasm for sports and contempt for political correctness.”  The doomed 2023 Bud Light ad,  united bros found a “cause that their enlightened betters couldn’t shut down,” in a rebuke of gender bending.  Forbidden wisdom can be heard on the Web: “men and women are different, sterilizing kids is wrong, marriage and family are the way to go.”

Eberstadt observes, “Today’s New Right, like today’s populism, is powered in large part by a search for male authority, direction and amour propre – a triad visible to anyone who can spell ‘Jordon Peterson.'”   “Today’s young men,” believes Eberstadt,  “don’t need another nanny……. they need something…….lacking at home and searching for in politics.” They need a “daddy.”  She observes in our day, “superior players haven’t a clue anymore about what makes young men tick – whether it’s driving fast, failing to ask strangers for directions, treating Sunday football like church, or saving a subway car full of strangers from disaster……these players haven’t only lost the script about young men.  They’ve unlearned the alphabet of human nature.”

Eberstadt notes the need for “male self-respect.”  “It’s grounded in the belief that rules exist and retain their authority, from baseball to church to war……The real mystery in the political sex imbalance isn’t about boys and men, but girls and women.”  Since the 1960’s we’ve heard the same message, “men are bad; the future is feminine, career first, egg-freezing next; the best ending after falling for someone and making a baby together is to get rid of it.”  

Eberstadt ends by noting how the creation story has been passed over by seeing men and women as  “minor anatomical variations.”  “If that were true, the gender gap wouldn’t exist in the first place.  Politics didn’t create this divide.  But in the political quarterbacking to come, its real origins demand a closer, more empathic look than they’ve yet gotten anywhere.”

Wow, I rejoice in a strong Catholic woman saying what I’ve needed courage to say.  Our culture has, “not only lost the script,” but we have “unlearned the alphabet of human nature.” The real origins of male and female will “demand a closer, more empathetic look then they’ve yet gotten anywhere.” I began writing this blog in the summer of 2009.  That is 14 years ago, when I was 68.  Through the 70’s into the confusion of our day, I have attempted to help men with their masculinity.  In 1968 the gender issue was not such a hot topic as it is today.  I have watched male issues change and evolve.   

The exposing of the gender gap, at least for me, is a wake up call to continue with the “wild man journey.”  I ask all who read this blog to join the struggle.  “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” ( II Cor. 15:58)

As expected there has been a great deal of discussion regarding the results of the election.  Personally the results have confirmed views I have expressed on masculinity.  Of special interest to me are the voting trends of young men and male minorities.  While I have remained steadfast in my neutrality, due to the deep political divide in our culture, and my commitment to Jesus and his Kingdom as the ultimate answer, I find the “gender gap” phenomenon of great interest.  There is much that is insightful for the “wild man” journey.

I must confess, bringing clarity to the discussion is not my strength.  However, there is so much which is obvious that I feel I can share.  Much of what I have absorbed, as a elderly, white, Christian male has been reinforced by my wonderful wife of 59 years.  I consider our deep discussion on gender roles a valuable point of reference for younger men, trying to make sense of “the gender wars” of our day.  So this could lead into a series of blogs. 

First, Aaron Renn’s observations.  He observes, “As had been said by others, there’s a difference between being a good man and being good at being a man.  Masculine virtues and expectations are not exactly amoral, but can often be expressed in both good and bad ways.”  Using the attempted assassination of Trump and his now iconic shout of “fight, fight,”  Renn believes “Trump’s courage under actual fire helps to explain his appeal to men, especially young men.”  For me personally, while acknowledging Mr. Trump’s moral flaws and lack of Christian character, I raise up in admiration when He want to fight for “the little, forgotten guy” and the neglected American.

Renn, using anthropologist David Gilmore’s work, notes, “Trump, for all his flaws, models many traditional masculine attributes that young men would do well to adopt.”  The former president is “high energy” and competitive, challenging young men who are getting launched.  He is “in the arena” willing to take substantial public risks.  He is capable of what Gilmore calls “absolute freedom of movement,” that is, he will press on despite overwhelming opposition.  And as Renn notes, “He even went back to hold another rally at the place where he was shot.”  Older and younger men, who are followers of Jesus need to be “engaged,” “in the arena” and willing to “press on” no matter what the cost.  As a man I admire Trump for this tough-nosed qualities.

Here is some sound advise from Renn.  “Young men must wed Trump’s masculine attributes to greater moral integrity and a mature style…. assertive manhood is not inherently toxic.  Even conservatives have too often equated being a good man with being a dutiful doormat.  Healthy masculinity is agentic, aggressive, competitive, courageous, and generous, productive,  moral and dignified.  Men need not consider these values to be in conflict.”

As a senior, who has lived through the cultural wars of the 60’s down through the present age, I know from personal experience of Gilmore’s conclusion that “cultures generally define manhood as an earned status.”  My favorite way of expressing masculinity in our day, is for men to see themselves as both “the lion” and “the lamb” (that is, tough and tender).  Jesus was the perfect lamb sacrificed for our sin, yet he is “the Lion of the tribe of Judah” (Rev. 5:5). The Revelation declares the Lamb as overcoming. “They will make war against the Lamb, but the Lamb will overcome them because he is Lord of Lords and King of King” (Rev. 17:14).  We are his followers are learning to tough and tender.