Category: Brother Al (Page 12 of 68)

I often say to myself and repeat this sentiment among followers of Jesus: “Don’t complain about our culture, cry out to the Lord for mercy.”  As God’s faithful people in a negative, post-Christian environment, it is imperative to reimage our understanding of our nation.  I believe we’re past the point of dialogue with a popular narrative that is hostile to a biblical view of reality.  We are more like missionaries in a third-world country.  We are now exiles in a strange land.  Yet, we can be positive, hopeful and joyful.

For some time now, I have felt led to spend time in the prophets.  My continual question has been, “Lord, what do your prophets have to say to my generation?”  In other words, “What is God’s prophetic word for his church?” I assume that God’s prophetic word, as given by the prophets, has significant relevance when we begin to see the unfolding of his judgment on our nation as we wander further and further away from his revealed word.  

I must confess, this has been a challenge for me.  I do this work because I am motivated to know first hand – from my meditation on scripture and reliance on his Spirit – what God is saying to our culture.  The observers, influencers and policy makers are secondary.  How do we work through the confusion of the many voices?  God warns us in Deut. 28:20, “The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning me.”  Micah tells us, “But your judgment day is coming swiftly now.  Your time of punishment is here, a time of confusion” (Micah 7:4). Could the confusion of our day actually be a sign of the Lord’s judgment on our nation?  

When I learn of the latest news coming out of Washington and other centers of influence, the words of Ezekiel 22:5 seem appropriate: “O infamous city, filled with confusion, you will be mocked by people far and near.”  Could this be what the Lord is allowing among those who are supposed to govern us as a nation?  “Oh, what a day of crushing defeat!  What a day of confusion and terror brought by the Lord, the Lord of Heaven’s Armies, upon the Valley of Vision! (Isaiah 22:5).  Who will lead us out of this confusion?  What message will finally bring relief to all this confusion?

I find great encouragement and strength from the intercession of the prophets.  For example, Isaiah 63:15-64:12 is such a prayer.  The prophet’s focus is on the Lord:  “Lord, look down from heaven; look from your holy glorious home and see us” (Is. 63:15).  He prays for God to intervene.  “Oh, that you would burst from the heaven and come down” (64:1).  There still are many questions. “Where are your zeal and your might?” (63:15).  “Lord, why have you allowed us to turn from your path?” (64:17). “Why have you given us stubborn heart so we no longer fear you?” (64:17).  “We are constant sinners; how can people like us be saved?” (64:5).  I ask these questions repeatedly.  

These are hard questions, but they are not antagonistic, nor are they directed inward.  They are directed to God, who is addressed as Father.  “They are children’s questions, expressing penitence, dependence and trust.  They are questions of prodigals come home, daring to hope that the father… will not turn them from his door” (The Bible Speaks). 

Men, don’t allow complaining voices draw you away from an “upward gaze” on our victorious Lord.  He is in charge of history.  Bring your questions to Him as you cry out for mercy. 

Years ago I came across the phase “a comfortable walk with God,”  which was coined by early Puritan writers.  James Houston used it while discussing prayer,  referring to a person coming to peace with who they were in relationship to God.  He said, in effect, “A person is never more true to themselves and more natural before God, than when they are in Christ.” 

I thought of “the comfortable walk” when our men’s group discussed the chapter on the “Discipline of Devotion” in R. Kent Hughes book, “Disciplines of a Godly Man.” The tendency for men is to make our devotional life a religious performance in which we win favor with God and satisfy ourselves by being spiritual.   In a group, men often measure their spirituality by comparing themselves with other men. There’s always pressure to measure up to a certain standard.  In a book entitled “The Pressure’s Off,” Larry Crabb maintains that when you seek God and nothing else, the pressure truly is off.  

We can easily make our walk with God something that works well for us.  It is more about us than a relationship with God.  If we do certain spiritual practices, then we will be blessed by the Lord.  Crabb warns, “when the desire becomes our goal, the objective we most value… our lives then become a sustained effort to discover and follow whatever principles will provide a life that lets us feel pretty good.”  As a result, “the pressure is on.”

My journey of prayer has been one of “letting go” and simply “receiving.”  It has taken years for me to become “comfortable” in my walk with the Lord.  It has been plagued with pride, shame, selfishness, and self-pity. What has made it a ”burden” at times is that my calling was to be a “professional holy man.” I was paid to be good.  The pressure was on for a lot of years. I still get caught on “my treadmill” of trying to be good.  But thankfully, I am finding more freedom and joy in my walk.  Even so, I still hit “ditches and potholes” of my own making when I focus on me.  

After years of growth and struggle, here is some hard-learned discoveries I have come to appreciate about prayer:

1)  First and foremost, prayer is not a duty or discipline, but rather an ongoing conversation with the living God.  He has put within each of us a hunger to know Him.  The Psalmist says it passionately, “As the deer pants for streams of water, so my soul pants for you, O God” (Ps. 42:1)  Panting is a heartfelt response.  I bring my whole self before God, not just my “shiny, religious self.” 

2)  The Lord is already present within me.  Paul reminds us, “The Spirit himself intercedes for us with groans that words cannot express” (Romans 8:26).  Did you know that prayer is already going on in your soul?  The Lord is there waiting for you to make yourself available to Him.

3)  I need to get beyond my thoughts and simply be quiet in the presence of the Lord.  Listening is imperative in a mutual and intimate relationship. 

4)  My maturing in prayer is unique to my personality.  What works for me does not necessarily work for someone else. We find our own unique way with Him.  

5)  This has been particularly hard to accept: the Lord changes the nature of the relationship as I mature.  My Father is after intimacy and oneness.  I have to give up my childish ways, including my “spiritual achievements.” 

Remember: “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (II Cor. 3:17).

Christine Emba, a columnist for the Washington Post, recently wrote an essay entitled, “Men are Lost. Here’s a Map Out of the Wilderness.”  She states, “Men find themselves lonely, depressed, anxious and directionless… They have no idea what it means to be a man.”  Going on she writes, “Past models of masculinity feel unreachable or socially unacceptable: new ones have yet to crystallize.  What are men for in the modern world?  What do they look like?”  

While men are told constantly to be “better” and less “toxic” it seems difficult to pin down what this means. Among modern influencers there is a tendency to minimize men’s issues or to even erase references to masculinity altogether.  One strategist admitted “an allergy to admitting that some men might, in fact, be struggling in a unique way and could benefit from their own tailored attention and aid.”  Men are expected to just shape up and simply “learn the code” expected of them. 

Convinced men are in crisis, Emba believes “it will require a positive vision of what masculinity entails that is particular.”  Most of what is offered to help men is descriptive rather then prescriptive.  Richard Reeves has observed, “As soon as you start articulating virtues, advantages, good things about being male… then you’ve just dialed up the risk factor of the conversation.”  “But,” he warns, “I’m also  acutely aware that the risk of not doing it is much greater. Because without it, there’s a vacuum.” 

Emba calls for “a new script for men.”  Gender roles of the past gave boys a script for being a man, but now we have a vacuum in our understanding of masculinity.  This, in Emba’s view, “gives us a chance at a fresh start: an opportunity to take what is useful from models of the past and repurpose it for boys and men today.”  Men as well as women need codes for how to be human.  

Implementation will be slow.  A new masculinity “will be a norm shift,” Emba believes.  If the crisis of men “is left unaddressed, the current confusion of men and boys will have destructive social outcomes, in the form of resentment and radicalization.”  In the end, the sexes rise and fall together.  Emba sees “the old script for masculinity on its way out.  It’s time we replaced it with something better.” 

Ms. Embra was not able to point the way out of the “gender wilderness” that our nation has created for men.  She sure has tried to point the way.  She stated in her article, “People need codes for how to be human.”  And although she and I may disagree on where to find the code, I believe it’s found in God’s revealed Word.  Here is a brief outline for it:

First, God created men and women to both reflect the likeness of God. “When God created human beings, he made them to be like himself.  He created them male and female, and he blessed and called them ‘human'” (Gen. 5:1-2).  Second, it will take authentic Christian men and women to interpret the code. Third, through a Christ-focused relationship with my wife, I can better understand the code God intended for me. Fourth, our marriage can be prophetic in our day: “This is a great mystery, but it is an illustration of the way Christ and the church are one” (Eph. 5:32).

I desire to live out the new masculinity expressed in Scripture by our new (and Last) Adam and being made relevant in our current wilderness (I Cor. 15:45-47).  Men, our marriages and lives as godly men can be prophetic in our day, as we express the code the Lord reveals to us.  

A recent article in CBN quoted psychiatrist Daniel Amen saying, “Go back to church.”  He was responding to a recently-released Advisory from the U.S. Surgeon General which said loneliness is now a public health threat, making it as harmful as smoking and obesity to our nation. It seems that many Americans suffer with this painful secret.

The Advisory calls attention to “the public health crisis of loneliness, isolation, and lack of connection in our country.”  Surgeon General Vivek Murthy noted, “Loneliness increases the risk of physical ailments like heart disease, dementia, and stroke plus mental ones, including depression, anxiety and suicide.”  

As a mental health expert commenting on the Advisory, Dr. Amen stated, “I actually believe we’re on the beginning of a tidal wave of brain and mental health problems in young people, and it’s because we’re more disconnected than ever before, disconnected from our own families because when people are together their faces are buried in their gadgets.” So the psychiatrist says bluntly, “Go back to church.  Get involved.  Get involved with groups.  We have to go back.  And really, no better place to solve it than to church.”    

It is a well-known fact that loneliness is on the increase among men.  NYU marketing professor Scott Galloway has observed, “The most unstable nations in the world have one thing in common.  They have too many lonely, broken [men].”  Sociability has become a personal choice.  Younger men are not forming social bonds with real, live people.  “More U.S. men ages 18 to 34 are now living with their parents than with romantic partners.  Young men are not forming social bonds with real, live people, even when it comes to sexual relationships. 

Dr. Jeffery A. Hall has noted a steady decline in time spent talking with other people.  “There are increasing efforts to cut out other people in the name of removing toxicity.  And all these tendencies are pushed forward by frictionless technologies that remove social obligations to leave home, talk to others and engage in our community.”  Dr. Hall believes we can help reverse this with “our atrophied [relational] muscles, even if there is some short-term discomfort, and even if it means encountering people with disagreeable or uninteresting opinions.” 

Men in our culture need help in cultivating  relationships with real people. Sociability is vital since many younger men are simply dropping out, while older men push through with dysfunctional relationships.  What is needed are men who can model relationship building.   Young men who express a confident, selfless masculinity make not only better husbands and fathers, they “help check other men with negative character from becoming disproportionately fatherless young men who lapse into aggression or delinquency.

My advice:  1) Learn to live emotionally transparent with the Lord,  2) Confess your sinful relational tendencies, 3) Find a male soul friend who walks with God,  4) Join or form a group of men who talk openly about their relational difficulties.  In other words, go back to church.  Find, relate to, and share with other integrated (tough and tender) men.

David was an open, transparent, and vulnerable man.  He struggled mightily in his relationships.  “I am scorned by all my enemies and despised by my neighbors – even my friends are afraid to come near me” (Ps. 31:11 NLT).  But he prayed, “Have mercy on me, Lord, for I am in distress.  Tears blur my eyes. My body and soul are withering away (Ps. 31:9).  In Psalm 35 he acknowledges, “Malicious witnesses testify against me.  They accuse me of crimes I know nothing about (v. 11). Yet he prays, “How long, O Lord, will you look on and do nothing? Rescue me from their fierce attacks” (v. 17). 

“We are conscious these days of a deep-seated hunger, a secret need in our heart’s core, to be set free from sin, from the world, and from self-centeredness, and so to be reunited with our source.  We must only be earnest about it.  The power is close at hand.”  Wow!  The words written over 250 years ago seem to have a contemporary ring to the spiritual condition of our times.  

This is a quote from a short devotional book by Gerhard Tersteegen  (1697-1769), a spiritual writer and guide of the 18th century, entitled “The Quiet Way.” He was part of the renewal movement in Germany. “Germany, at the beginning of the eighteenth century, was war-ridden and ,morally and spiritually impoverished.  A thirty-years war had cost her twelve million lives, forth-fifths of her population, and had left behind it a land of ravaged farmsteads, destroyed stock, famine, disease, bestiality and even cannibalism” (The Quiet Way -Intro).

In this environment Tersteegen’s advice was simple: “You are the child of God,  God’s nature is in you.  It has only over-clouded.  Withdraw from outward things.  Pray, and you will make contact again with God, the source of your being.  Forget yourself.  Forget your selfish desires.  Look to God.  Die to your own will, live for God’s will and you will know true life”  (The Quiet Way – Into.)

Tersteegen’s spiritual counsel can be helpful for us as we tread the spiritual landscape scattered with “mine fields” of distortion and outright unbelief.   The author’s audience was,  “harassed by war-time conditions, uncongenial companions, religious doubts, bad tempers, church divisions, uncontrollable impulses, and the will to do good which seems so often to be overruled by the bent to do evil” (The Quiet Way – Into). 

I discovered this small devotional guide in the 80’s.  I have read it many times in  my desire to be formed into the image of Christ.  I am definitely still a work in  progress.  But praise God, I have found help for the journey.  Tersteegen is one of those hidden spiritual guides of the past helping me to get both my head and heart integrated on the spiritual journey.  I want to share just a few gems from the first chapter, “God, our True Life,”  I must confess, I am able to integrate his insights more comprehensibly then in the 80’s.

The first gem: “Just stay where you are and unite yourselves with God as with something there already, that you do not need to seek!  For God is certainly with you and in you, although hidden by darkness.”  Colossians 3:3, “For you died, and your life is now hidden with Christ in God.”  For me this means – Through Jesus, God the Father has sent the Holy Spirit, the presence of the triune God into my heart (deepest center).  I do not have to go searching for the presence.  God is with me, but hidden.  Why?  So I don’t mess up the relationship.

The second gem:  “So do not go out so much into reflections.  Do not seek merely by reasoned, external methods to find sure foundations, but close your eyes like a child and confide yourself to the hidden Being who is so near to you inwardly.”  John 14:14, “My Father will love him, and we will come to him and make our home with him.”  For me this means – The triune God lives at the center.  Don’t try to figure it all out. Rest as a child in his bosom within

The Third gem:  “You don’t need to search for God; you have only to realize Him.” For me – It’s not doing or thinking more, but becoming aware.   

The name “Micah” means “Who is like Yahweh?” The theme of the biblical book of Micah alternates between God’s deliverance and destruction: there are always glimmers of hope breaking into the despair and destruction. “Micah spells out the disobedience of God’s people, particularly in the city of Jerusalem, and the certain judgment of the Lord which will be thorough but will leave a faithful remnant under the leadership of God’s chosen king” (Bible Speaks Today). The people of Judah had learned “to perfect the perennial heresy of compartmentalizing their religious beliefs and separating them from their daily lives” (BST).  They were learning to live comfortably without God.  

The people did not want to hear God’s word declared passionately by the prophet: “Don’t preach with such impassioned rhetoric.  These prophets should not preach of such things; we will not be overtaken by humiliation” (Micah 2:6 NET).  The NET provides this alternative meaning: “do not foam at the mouth.” “The sinful people tell the Lord’s prophets not to ‘foam at the mouth,’ which probably refers in a derogatory way to their impassioned style of delivery.”  But Micah was intensely moved by what God had shown him: “This is why I lament and mourn.  This is why I go around in rags and barefoot.  This is why I howl like a pack of coyotes, and moan like a mournful owl in the night” (Micah 1:8 – MSG).

In Micah 2:7-8 (NLT), God challenges the people through the prophet: “Should you talk that way, O family of Israel?  Will the Lord’s Spirit have patience with such behavior?  If you would do what is right, you would find my words comforting.  Yet to this very hour my people rise against me like an enemy!”  The Lord accuses them of defiling the land with their rebellious behavior.  He tells the apostate people, “Get up, go away! For this is not your resting place, because it is defiled, it is ruined beyond all remedy” (2:10).  The land could no longer be the resting place God had intended it to be.  The land was defiled and beyond cure.  

Then, in verses 12-13 we hear of God’s message of salvation for his faithful remnant.  False prophets said God’s judgment would not come. “But Micah promised salvation beyond the judgment for a righteous remnant” (CSB). This can be received as both good news and bad news. It assures the salvation of a remnant, while at the same time affirming the destruction of Judah as a whole. “I will surely gather all of you, Jacob; I will surely bring together the remnant of Israel.  I will bring them together like sheep in a sheepfold, like a flock in its pasture” (v. 12). 

How will this happen?  As we read this passage we can shout, “King Jesus has come!”  “Micah’s prophecy telescopes two great events – Judah’s return from captivity in Babylon, and the great gathering of all believers when the Messiah returns” (Application Bible).  “Your leader will break out and lead you out of exile, out through the gates of the enemy cities, back to your own land.  Your King will lead you; the Lord himself will guide you” (Micah 2:13 NLT).  

As faithful followers who take our marching orders from King Jesus, we seem to be more and more in exile.  In the midst of the post-Christian destruction of our institutions and our former way of life, God is preserving a remnant.  As the faithful remnant, we see more clearly than ever that this is not our resting place, “It is defiled, and ruined beyond all remedy.”  My counsel: find fellow believers who have the same vision and follow King Jesus into the new land.  

In Micah 7:1-6,  the prophet grieves over the condition of Israel.  After being the mouthpiece for the Lord (6:9), Micah takes a figurative  walk through the city (Jerusalem).  He is overcome with what he sees, “What misery is mine!” (v 1).  He becomes aware of the wickedness and the impending doom he can see coming.  “The faithful have been swept from the land” ( v 2).  Wickedness has become deeply ingrained, leading to the unravelling of the whole fabric of life.  The heart of the problem is  one of leadership:  “the ruler…….the judge…….the powerful……the best of them” (3-4) have become skilled in doing evil.

As a watchman, Micah declares, “But your judgment day is coming swiftly now.  Your time of punishment is here” ( 4). It will be  “a time of confusion” (v 4)).  This one phrase seems to describe what is characteristic of the soul of our nation.  There would be social disorder with the brake down of relationships. “The situation is so dire that the people can’t trust a neighbor, a friend, or even a spouse (5).  Close family relations have broken down (6).  Judy and I are experiencing confusion among people we have know for years.  Jesus later used verse 6 to say that following him may also damage family relationships (Matt. 10:35-36) 

Micah pictures a society turned upside-down, in which “a  son dishonors his father, a daughter rises up against her mother” (6). It is important to note that Micah’s critic of society is not political but spiritual.  “Political comment on social disintegration today often revolves around the need to focus, not so much on crimes and criminals, but on the causes of crime.   Micah would direct us all back to the way we have steadily ignored, and often directly flouted, the requirements of God for our personal, social and working lives, as well as for our nation.  Defiant rejection of God’s revealed truth is the fundamental reason for the social disintegration we see around us” (Bible Speaks Today)

After the darkness and gloom of contemporary life, Micah straightens up and declares his confidence in God.  “But as for me, I watch in hope for the Lord, I wait for God my Savior, my God will hear me” (7:7).  Men, notice three things from this prayer uttered in the midst of a literal brake up of society.  It sure can point us in the right direction, when we stand for Jesus in the midst of significant confusion.  

First, “But as for me” Micah was contrasting himself with the message of other “watchmen.”  He was looking “to the Lord for help” (7).  He was confident of better days ahead. “I confidently for God to save me.”  Remember Jesus taught us to pray, “your kingdom come and your will be done on earth as it is in heaven.” Micah could see beyond the confusion

Secondly, Micah said he would “wait.”  The same Hebrew word is translated “depend” in 5:7.  Micah had faith that God would preserve Israel through the coming judgment.  He saw beyond the headlines. “Though I sit in darkness, the Lord will be my light” (8).

Thirdly, Micah was confident that God would hear his prayer of lament, as he witnessed the brake up of society.  This chapter “began with a cry of mourning (v 1-2) ends with the quiet confidence that God will act.” (NIVZSB)

Then in 7:8-20 Micah looks past the coming defeat and destruction to the future day when the Lord would reverse that judgment.  A repentant people will raise again (7:8-9), the enemies would be defeated and Israel would be rebuilt (vv. 10-11).  “This enemy who kept taunting, ‘So where is this God of yours?”  I’m going to see it with these, my own eyes – my enemy disgraced, trash in the gutter” (v 10 MSG).  

Andrew Yang recently wrote in a blog, “Everything is changing all at once.  The change moves in lockstep, even as it summons up bewilderment, chagrin, and pushback.  The pushback feels too little and too late – for what openly declares itself now can only do so by virtue of territory already captured and held while the rest of us slumbered.  The captured territory encompasses institutions that have until recently been granted plenary power to decide such matters.  They have themselves on a cliff, with no precedent – and perhaps no capacity – for climbing down safely.”

When I ponder what astute observers of our culture are saying, it makes me wonder if we are ready for the dramatic change, being orchestrated by the Lord of History.   Our sovereign Lord could intervene suddenly; at any moment.  Paul  warned us, “the day of the Lord will come like a thief in the night.  Are we ready and waiting?  While people are saying, ‘peace and safety’ destruction will come on them suddenly, as labor pains on a pregnant woman and they will not escape” (Thess. 4:3). Are we prepared for such a day?  What will SUDDENLY look  like?

There are three references to “suddenly” in the prophecies of Isaiah:  

First, in Isaiah 30:13 the prophet is speaking to Israel. “Because you despise what I tell you and trust instead in oppression and lies, calamity will come upon you suddenly – like a bulging wall that bursts and falls.  In an instant it will collapse and come crashing down.” Israel was like a high city wall with an inadequate foundation.  By “oppression” and with “lies” (v 12) they had  built a wall to  assure their safety and prosperity, but it was about to be shattered (v 14).  They hoped  Egypt would help build a wall of protection against the Assyrians.   Has our nation become oppressive in its behavior and become conditioned to believe lies?  Are we beginning to see cracks in our foundations? 

The second in Isaiah 47:11 the prophet is speaking to mighty Babylon, “So disaster will overtake you, and you won’t be able to charm it away. Calamity will fall upon you, and you won’t be able to buy your way out.  A catastrophe will strike you suddenly, one for which you are not prepared.” In verse 10  the Babylonians boast of no one seeing them.  But the prophet said to them, “But your ‘wisdom’ and ‘knowledge’ have led you astray, and you said, ‘I am the only one and there is no other.'” They thought they would escape any disaster.  But it will come suddenly.  Since we have spurned God, could this be true of our society?

Thirdly, we read in Isaiah 48:3-4, “Long ago I told you what was going to happen.  Then suddenly I took action, and all my predictions came true.  For I know how stubborn and obstinate you are.  Your necks are as unbending as iron.  Your heads are as hard as bronze”  God had acted in the past after give his warnings.  “God established a pattern of prophecies faithfully fulfilled, anticipating idolatrous thoughts rising from the hard hearts of his own people.  God had prepared this defense for his own honor” (NIVZSB). In our stubbornness and obstinacy have we forgotten God’s actions in the past?  Will God once again act drastically in our day?  Don’t believe the dominant narrative of our day.

Are you ready for the day of the Lord? It will happen SUDDENLY.  My advice from Isaiah: First – pay attention to the cracks in our foundation.  Second -don’t trust the future outlook of the popular media.  Third – pay attention to God’s actions in the past.  

Recently, I read an article by Elizabeth Grace Matthew entitled Fragility, Not Feminization, Is What’s Ailing America’s Men.  I wonder – can we overemphasize feminization while neglecting the fragility of men?  Matthews  maintains that “we must first resist framing as the de-masculinization of men what is in fact the infantilization (or, de-adultification, if you will) of all Americans – male and female alike.”  Rather than cultivating perseverance, we are teaching boys and girls to expect convenience and to seek comfort.  She believes that “making both men and women more like small children is at the core of today’s veneration of fragility and marginalization of grit.  Making men less masculine has nothing to do with it.”  

Matthews also sees “an infantilized culture” where men and women contend “against each other in a condition of perverse equality.”  This happens through “coddling” rather than by “fostering their maturity through the development of physical, emotional, and intellectual resilience” expressed emotionally and intellectually as well as physically.  Through “gentle parenting” and “inclusion” our country is becoming increasingly fragile.  

Beyond this, women are not necessarily more fragile than men.  “Using ‘masculine’ as though it is a synonym for ‘adult,'” notes Matthew, “we tends to equate what is ‘feminine’ with what is ‘infantile.'”  Teenage girls may struggle more with mental health issues when they identify as progressive, since “insulation from political perspectives with which one disagrees and adherence to one’s preferred pronouns” are important to their sense of safety.  Matthew believes that women tend to be more agreeable and more neurotic than men.  Thus, they may feel “triggered” by gender dysphoria.  Women are, however,  more likely to experience empathy toward – or to think negatively about – the one whose behavior triggered them.  

Meanwhile, boys often react in a masculine version of infantile existence: “wallowing in the kind of Peter Pan-dom that makes them unsuitable partners for adult women.”  Matthew suggests that men have a greater propensity toward aggression – not as a flaw, but as a biological reality.  “Men should not be accused of ‘toxic masculinity’ simply for being less agreeable and more aggressive than the average woman.”  We need to be careful that we do not blame the personal and psychological fragility of men as a decline in masculinity.  “We risk,” Matthews argues, “implying that such fragility is somehow constitutive of womanhood.”

From Matthew’s perspective, we should focus not so much on the decline of masculinity but rather on the development of character. “Women are capable of the same moral growth and accountability that those who praise the ‘masculine virtues’ seek to reestablish as a norm for men.”  And virtues such as reason, courage, and strength may be exhibited differently by females than by males.  Matthew concludes by stating, “Contemporary American women must exemplify them – no less than our brothers today or our foremothers in the nineteenth century – for the benefit of men and women alike, if our society is to thrive.”

In my view, this article hearkens back to the call to be both “lion and lamb.”  As a man, I confess that I can not live up to this metaphor.  I need what Matthew calls “development of character.”  I need Jesus’ help to wear the clothing of both the lion and the lamb.  “You must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness and patience.  Make allowance for each other’s faults, and forgive anyone who offends you.  Remember, the Lord forgave you, so you must forgive others.  Above all, clothe yourselves , which binds us all together in perfect harmony” (Col. 3:12-14).

This prompts me to confess: 1) I am a broken man, whose heart is being mended by the Lord,  2) I am His beloved sinner, and 3) He’s not through with me yet.  

Isaiah 47 and 48 give us a picture of two cities: Babylon and Jerusalem.  In his commentary on Isaiah, John Oswalt writes, “Isaiah 47-48 should be considered together as two sides of the final conclusion of Chapters 40-48.  If God is to keep his promises, two things must happen.  Babylon must fall (chp. 47) and the exiled people must listen to God and believe him so that when Babylon does fall and they have the opportunity to return home, they will dare to act on the opportunity (chp. 48).” 

Babylon is a portrait of worldly power and arrogance.  She is called the queen of kingdoms (47:5), believing she will last forever (47:7).  She has a false sense of security, thinking she is self-sufficient, “lounging in your security and saying, ‘I am, and there is none besides me” (47:8).  In her arrogance she defies God.  “You trusted in your wickedness and have said, ‘No one sees me.’  Your wisdom and knowledge mislead you when you say to yourself, ‘I am, and there is none besides me'” (47:10).  Declaring “I am” is an expression of self-deification.  Years ago, I wrote in the margin of my Bible, “USA today.”  Culture seems only to be getting worse in our day. 

But the message of chapter 47 is that Babylon will soon suffer great disaster.  “So disaster will overtake you and you won’t be able to charm it away.  Calamity will fall upon you, and you won’t be able to buy your way out.  A catastrophe will strike you suddenly, one for which you are not prepared” (47:11).  “Her sense of impregnability is a complete illusion.  She is like the man who built his house upon the sand… Babylon is the city of destruction… Babylon represents humankind organized in defiance of God… Babylon is still with us, and still stands under judgment of God.  The historical Babylon of the sixth century BC was merely one manifestation of it” (Webb – Isaiah). Can we see the marks of Babylon in our own culture?

In Chapter 48 God speaks to his exiled people and urges them to pay attention to his message.  God points out their unfaithfulness.  “You don’t keep your promises, even though you call yourselves the holy city” ( 48:1-2).  But God knows about their waywardness. “Long ago I told you what was going to happen” (48:3).  “One reason He made predictive  promises in the Bible was to prevent us from crediting our idols with power and success” (Ortlund – Isaiah). 

God plans to do something new.  “Yes, I will tell you of things that are entirely new, things you never heard of before” (48:8).  But the people needed to be disciplined.  “I have refined you in the furnace of suffering” (48:10).  For the sake of his own glory and in his mercy God will rescue his people.  “I will rescue you for my sake – yes, for my own sake! I will not let my reputation be tarnished and I will not share my glory with idols” (48:11). 

We need to know that God in our day will bring about his purposes in new ways.  We will not be able take credit for what will happen in the days to come.  We will discover the hand of God even in our day.  “God is never be defeated.  He has a purpose even in the painful upheavals of history… He has rescued not to punish us as we deserve, but to bring his glory to triumph finally in human history” (Ortlund – Isaiah).   

Men, our call is to keep our eyes on the Lord of history, knowing that we will leave Babylon.  “Yet even now, be free from your captivity!  Leave Babylon and the Babylonians.  Sing out this message!  Shout it to the ends of the earth! (48:20).