I am preparing a meditation on Matthew 12:18-21. Matthew is quoting a prophecy of Isaiah regarding Jesus. He records these words just after the political and religious leaders of Jesus’ day wanting to kill him. Mark’s gospel tells us, “Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.” The religious and secular leaders, who did not care for each other, were united in their hatred of Jesus. Imagine – they wanted to kill Jesus.
The influencers in our nation- the ones who shape the dominant narrative, want to get rid of the memory of King Jesus. They are in the process of removing the memory and relevance of Jesus. But the true narrative sees things differently. Pilate ask Jesus if he was a king. Jesus replied, “Yes, it is as you say” (Luke 23:3) Then Jesus let Pilate know, he is not in charge. “You would have no power over me at all unless it were given to you from above” (John 19:11). Jesus was secure in his Lordship over all things, knowing, “The Father loves the Son and has placed everything in his hands” (John 3:35).
Matthew 12 has a certain relevance in our day, when King Jesus is getting such bad press. With all the confusion and uncertainty about who is really in charge of our nation, I gladly submit to King Jesus, He reign in all the earth and His final victory over evil is assured. He taught us to pray, “Your kingdom come, your will be done on earth as it is in heaven’ (Matt. 6:10).
By this time in Jesus’ ministry, public opinion had already began to question his credibility. He had to withdraw from the public, while still healing the sick. But he warned them, “not to tell who he was” (Matt. 12:16). Similar to our day, there are mixed opinions regarding Jesus.
“Look at my servant, whom I have chosen. He is my beloved, who pleases me” (v. 18). Matthew challenge us to consider the lordship of Jesus. Not only is he the beloved of the Father, but also the Father’s chosen servant, coming into our world on a rescue mission. The Father loves him and is pleased in what he is doing.
Then Isaiah notes, “I will put my Spirit upon him, and he will proclaim justice to the nations” (v. 18). What an encouragement to each of us. The very Spirit of God is upon Jesus. Through his sojourn among us, He will straighten out all right and wrong. He will be the final judge and jury in world affairs. This is God’s promise to us.
In the meantime, “He will not fight or shout or raise his voice in public” (v. 19) Wow, what a relief to hear these words. King Jesus, who is working out justice on the earth will have no need to protest, demonstrate and shout for justice. He simply will go about getting things in order, in a quiet and decisive manner
He will not use force or coercion to win over brutality and force. Rather, “He will not crush the weakest reed or put out a flickering candle” (v. 20). Imagine the hope and comfort in these words for the downtrodden and outcast in world affairs. Remember his mother’s words, “He has brought down rulers from their thrones but has lifted up the humble” (Luke 1:52).
Isaiah closes with these words, “Finally he will cause justice to be victorious. And his name will be the hope of all the world” (v. 21-22). In Jesus we are truly “on the right side of history.” Men, I pray today that your hope for a better future is in Jesus.
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